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Silas Marner

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2019
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“I remember now—the knife wasn’t in my pocket”

William said, “I know nothing of what you mean.” The other persons present, however, began to inquire where Silas meant to say that the knife was, but he would give no further explanation: he only said, “I am sore stricken. I can say nothing. God will clear me.”

On their return to the vestry there was further deliberation. Any resort to legal measures for ascertaining the culprit was contrary to the principles of the church in Lantern Yard, according to which prosecution was forbidden to Christians, even had the case held less scandal to the community. But the members were bound to take other measures for finding out the truth, and they resolved on praying and drawing lots. This resolution can be a ground of surprise only to those who are unacquainted with that obscure religious life which has gone on in the alleys of our towns. Silas knelt with his brethren, relying on his own innocence being certified by immediate divine interference, but feeling that there was sorrow and mourning behind for him even then—that his trust in man had been cruelly bruised. The lots declared that Silas Marner was guilty. He was solemnly suspended from church-membership, and called upon to render up the stolen money: only on confession, as the sign of repentance, could he be received once more within the fold of the church. Marner listened in silence. At last, when every one rose to depart, he went towards William Dane and said, in a voice shaken by agitation—

“The last time I remember using my knife, was when I took it out to cut a strap for you. I don’t remember putting it in my pocket again. You stole the money, and you have woven a plot to lay the sin at my door. But you may prosper, for all that: there is no just God that governs the earth righteously, but a God of lies, that bears witness against the innocent.”

There was a general shudder at this blasphemy.

William said meekly, “I leave our brethren to judge whether this is the voice of Satan or not. I can do nothing but pray for you, Silas.”

Poor Marner went out with that despair in his soul—that shaken trust in God and man, which is little short of madness to a loving nature. In the bitterness of his wounded spirit, he said to himself, “She will cast me off too.” And he reflected that, if she did not believe the testimony against him, her whole faith must be upset as his was. To people accustomed to reason about the forms in which their religious feeling has incorporated itself, it is difficult to enter into that simple, untaught state of mind in which the form and the feeling have never been severed by an act of reflection. We are apt to think it inevitable that a man in Marner’s position should have begun to question the validity of an appeal to the divine judgment by drawing lots; but to him this would have been an effort of independent thought such as he had never known; and he must have made the effort at a moment when all his energies were turned into the anguish of disappointed faith. If there is an angel who records the sorrows of men as well as their sins, he knows how many and deep are the sorrows that spring from false ideas for which no man is culpable.

Marner went home, and for a whole day sat alone, stunned by despair, without any impulse to go to Sarah and attempt to win her belief in his innocence. The second day he took refuge from benumbing unbelief, by getting into his loom and working away as usual; and before many hours were past, the minister and one of the deacons came to him with the message from Sarah, that she held her engagement to him at an end. Silas received the message mutely, and then turned away from the messengers to work at his loom again. In little more than a month from that time, Sarah was married to William Dane; and not long afterwards it was known to the brethren in Lantern Yard that Silas Marner had departed from the town.

CHAPTER 2 (#ulink_af370b7c-9e29-56ab-9291-8e6067cc6518)

Even people whose lives have been made various by learning, sometimes find it hard to keep a fast hold on their habitual views of life, on their faith in the Invisible, nay, on the sense that their past joys and sorrows are a real experience, when they are suddenly transported to a new land, where the beings around them know nothing of their history, and share none of their ideas—where their mother earth shows another lap, and human life has other forms than those on which their souls have been nourished. Minds that have been unhinged from their old faith and love have perhaps sought this Lethean influence of exile in which the past becomes dreamy because its symbols have all vanished, and the present too is dreamy because it is linked with no memories. But even their experience may hardly enable them thoroughly to imagine what was the effect on a simple weaver like Silas Marner, when he left his own country and people and came to settle in Raveloe. Nothing could be more unlike his native town, set within sight of the widespread hillsides, than this low, wooded region, where he felt hidden even from the heavens by the screening trees and hedgerows. There was nothing here, when he rose in the deep morning quiet and looked out on the dewy brambles and rank tufted grass, that seemed to have any relation with that life centring in Lantern Yard, which had once been to him the altar-place of high dispensations. The whitewashed walls; the little pews where well-known figures entered with a subdued rustling, and where first one well-known voice and then another, pitched in a peculiar key of petition, uttered phrases at once occult and familiar, like the amulet worn on the heart; the pulpit where the minister delivered unquestioned doctrine, and swayed to and fro, and handled the book in a long-accustomed manner; the very pauses between the couplets of the hymn, as it was given out, and the recurrent swell of voices in song: these things had been the channel of divine influence to Marner—they were the fostering home of his religious emotions—they were Christianity and God’s kingdom upon earth. A weaver who finds hard words in his hymn-book knows nothing of abstractions; as the little child knows nothing of parental love, but only knows one face and one lap towards which it stretches its arms for refuge and nurture.

And what could be more unlike that Lantern Yard world than the world in Raveloe?—orchards looking lazy with neglected plenty; the large church in the wide churchyard, which men gazed at lounging at their own doors in service-time; the purple-faced farmers jogging along the lanes or turning in at the Rainbow; homesteads, where men supped heavily and slept in the light of the evening hearth, and where women seemed to be laying up a stock of linen for the life to come. There were no lips in Raveloe from which a word could fall that would stir Silas Marner’s benumbed faith to a sense of pain. In the early ages of the world, we know, it was believed that each territory was inhabited and ruled by its own divinities, so that a man could cross the bordering heights and be out of the reach of his native gods, whose presence was confined to the streams and the groves and the hills among which he had lived from his birth. And poor Silas was vaguely conscious of something not unlike the feeling of primitive men, when they fled thus, in fear or in sullenness, from the face of an unpropitious deity. It seemed to him that the Power he had vainly trusted in among the streets and at the prayer-meetings was very far away from this land in which he had taken refuge, where men lived in careless abundance, knowing and needing nothing of that trust, which, for him, had been turned to bitterness. The little light he possessed spread its beams so narrowly that frustrated belief was a curtain broad enough to create for him the blackness of night.

His first movement after the shock had been to work in his loom; and he went on with this unremittingly, never asking himself why, now he was come to Raveloe, he worked far on into the night to finish the tale of Mrs. Osgood’s table-linen sooner than she expected—without contemplating beforehand the money she would put into his hand for the work. He seemed to weave, like the spider, from pure impulse, without reflection. Every man’s work, pursued steadily, tends in this way to become an end in itself, and so to bridge over the loveless chasms of his life. Silas’s hand satisfied itself with throwing the shuttle, and his eye with seeing the little squares in the cloth complete themselves under his effort. Then there were the calls of hunger; and Silas, in his solitude, had to provide his own breakfast, dinner, and supper, to fetch his own water from the well, and to put his own kettle on the fire; and all these immediate promptings helped, along with the weaving, to reduce his life to the unquestioning activity of a spinning insect. He hated the thought of the past; there was nothing that called out his love and fellowship toward the strangers he had come amongst; and the future was all dark, for there was no Unseen Love that cared for him. Thought was arrested by utter bewilderment, now its old narrow pathway was closed, and affection seemed to have died under the bruise that had fallen on its keenest nerves.

But at last Mrs. Osgood’s table-linen was finished, and Silas was paid in gold. His earnings in his native town, where he worked for a wholesale dealer, had been after a lower rate; he had been paid weekly, and of his weekly earnings a large proportion had gone to objects of piety and charity. Now, for the first time in his life, he had five bright guineas put into his hand; no man expected a share of them, and he loved no man that he should offer him a share. But what were the guineas to him who saw no vista beyond countless days of weaving? It was needless for him to ask that, for it was pleasant to him to feel them in his palm, and look at their bright faces, which were all his own: it was another element of life, like the weaving and the satisfaction of hunger, subsisting quite aloof from the life of belief and love from which he had been cut off. The weaver’s hand had known the touch of hard-won money even before the palm had grown to its full breadth; for twenty years, mysterious money had stood to him as the symbol of earthly good, and the immediate object of toil. He had seemed to love it little in the years when every penny had its purpose for him; for he loved the purpose then. But now, when all purpose was gone, that habit of looking towards the money and grasping it with a sense of fulfilled effort made a loam that was deep enough for the seeds of desire; and as Silas walked homeward across the fields in the twilight, he drew out the money and thought it was brighter in the gathering gloom.

About this time an incident happened which seemed to open a possibility of some fellowship with his neighbours. One day, taking a pair of shoes to be mended, he saw the cobbler’s wife seated by the fire, suffering from the terrible symptoms of heart-disease and dropsy, which he had witnessed as the precursors of his mother’s death. He felt a rush of pity at the mingled sight and remembrance, and, recalling the relief his mother had found from a simple preparation of foxglove, he promised Sally Oates to bring her something that would ease her, since the doctor did her no good. In this office of charity, Silas felt, for the first time since he had come to Raveloe, a sense of unity between his past and present life, which might have been the beginning of his rescue from the insect-like existence into which his nature had shrunk. But Sally Oates’s disease had raised her into a personage of much interest and importance among the neighbours, and the fact of her having found relief from drinking Silas Marner’s “stuff” became a matter of general discourse. When Doctor Kimble gave physic, it was natural that it should have an effect; but when a weaver, who came from nobody knew where, worked wonders with a bottle of brown waters, the occult character of the process was evident. Such a sort of thing had not been known since the Wise Woman at Tarley died; and she had charms as well as “stuff”: everybody went to her when their children had fits. Silas Marner must be a person of the same sort, for how did he know what would bring back Sally Oates’s breath if he didn’t know a fine sight more than that? The Wise Woman had words that she muttered to herself, so that you couldn’t hear what they were, and if she tied a bit of red thread round the child’s toe the while, it would keep off the water in the head. There were women in Raveloe, at the present time, who had worn one of the Wise Woman’s little bags round their necks, and, in consequence, had never had an idiot child, as Ann Coulter had. Silas Marner could very likely do as much, and more; and now it was all clear how he should have come from unknown parts, and be so “comical-looking.” But Sally Oates must mind and not tell the doctor, for he would be sure to set his face against Marner: he was always angry about the Wise Woman, and used to threaten those who went to her that they should have none of his help any more.

Silas now found himself and his cottage suddenly beset by mothers who wanted him to charm away the whooping-cough, or bring back the milk, and by men who wanted stuff against the rheumatics or the knots in the hands; and, to secure themselves against a refusal, the applicants brought silver in their palms. Silas might have driven a profitable trade in charms as well as in his small list of drugs; but money on this condition was no temptation to him. He had never known an impulse towards falsity, and he drove one after another away with growing irritation, for the news of him as a wise man had spread even to Tarley, and it was long before people ceased to take long walks for the sake of asking his aid. But the hope in his wisdom was at length changed into dread, for no one believed him when he said he knew no charms and could work no cures, and every man and woman who had an accident or a new attack after applying to him, set the misfortune down to Master Marner’s ill-will and irritated glances. Thus it came to pass that his movement of pity towards Sally Oates, which had given him a transient sense of brotherhood, heightened the repulsion between him and his neighbours, and made his isolation more complete.

Gradually the guineas, the crowns, and the half-crowns grew to a heap, and Marner drew less and less for his own wants, trying to solve the problem of keeping himself strong enough to work sixteen hours a day on as small an outlay as possible. Have not men, shut up in solitary imprisonment, found an interest in marking the moments by straight strokes of a certain length on the wall, until the growth of the sum of straight strokes, arranged in triangles, has become a mastering purpose? Do we not wile away moments of inanity or fatigued waiting by repeating some trivial movement or sound, until the repetition has bred a want, which is incipient habit? That will help us to understand how the love of accumulating money grows an absorbing passion in men whose imaginations, even in the very beginning of their hoard, showed them no purpose beyond it. Marner wanted the heaps of ten to grow into a square, and then into a larger square; and every added guinea, while it was itself a satisfaction, bred a new desire. In this strange world, made a hopeless riddle to him, he might, if he had had a less intense nature, have sat weaving, weaving—looking towards the end of his pattern, or towards the end of his web, till he forgot the riddle, and everything else but his immediate sensations; but the money had come to mark off his weaving into periods, and the money not only grew, but it remained with him. He began to think it was conscious of him, as his loom was, and he would on no account have exchanged those coins, which had become his familiars, for other coins with unknown faces. He handled them, he counted them, till their form and colour were like the satisfaction of a thirst to him; but it was only in the night, when his work was done, that he drew them out to enjoy their companionship. He had taken up some bricks in his floor underneath his loom, and here he had made a hole in which he set the iron pot that contained his guineas and silver coins, covering the bricks with sand whenever he replaced them. Not that the idea of being robbed presented itself often or strongly to his mind: hoarding was common in country districts in those days; there were old labourers in the parish of Raveloe who were known to have their savings by them, probably inside their flock-beds; but their rustic neighbours, though not all of them as honest as their ancestors in the days of King Alfred, had not imaginations bold enough to lay a plan of burglary. How could they have spent the money in their own village without betraying themselves? They would be obliged to “run away”—a course as dark and dubious as a balloon journey.

So, year after year, Silas Marner had lived in this solitude, his guineas rising in the iron pot, and his life narrowing and hardening itself more and more into a mere pulsation of desire and satisfaction that had no relation to any other being. His life had reduced itself to the functions of weaving and hoarding, without any contemplation of an end towards which the functions tended. The same sort of process has perhaps been undergone by wiser men, when they have been cut off from faith and love—only, instead of a loom and a heap of guineas, they have had some erudite research, some ingenious project, or some well-knit theory. Strangely, Marner’s face and figure shrank and bent themselves into a constant mechanical relation to the objects of his life, so that he produced the same sort of impression as a handle or a crooked tube, which has no meaning standing apart. The prominent eyes that used to look trusting and dreamy, now looked as if they had been made to see only one kind of thing that was very small, like tiny grain, for which they hunted everywhere: and he was so withered and yellow, that, though he was not yet forty, the children always called him “Old Master Marner.”

Yet even in this stage of withering a little incident happened, which showed that the sap of affection was not all gone. It was one of his daily tasks to fetch his water from a well a couple of fields off, and for this purpose, ever since he came to Raveloe, he had had a brown earthenware pot, which he held as his most precious utensil among the very few conveniences he had granted himself. It had been his companion for twelve years, always standing on the same spot, always lending its handle to him in the early morning, so that its form had an expression for him of willing helpfulness, and the impress of its handle on his palm gave a satisfaction mingled with that of having the fresh clear water. One day, as he was returning from the well, he stumbled against the step of the stile, and his brown pot, falling with force against the stones that over-arched the ditch below him, was broken in three pieces. Silas picked up the pieces and carried them home with grief in his heart. The brown pot could never be of use to him any more, but he stuck the bits together and propped the ruin in its old place for a memorial.

This is the history of Silas Marner until the fifteenth year after he came to Raveloe. The livelong day he sat in his loom, his ear filled with its monotony, his eyes bent close down on the slow growth of sameness in the brownish web, his muscles moving with such even repetition that their pause seemed almost as much a constraint as the holding of his breath. But at night came his revelry: at night he closed his shutters, and made fast his doors, and drew forth his gold. Long ago the heap of coins had become too large for the iron pot to hold them, and he had made for them two thick leather bags, which wasted no room in their resting-place, but lent themselves flexibly to every corner. How the guineas shone as they came pouring out of the dark leather mouth! The silver bore no large proportion in amount to the gold, because the long pieces of linen which formed his chief work were always partly paid for in gold, and out of the silver he supplied his own bodily wants, choosing always the shillings and sixpences to spend in this way. He loved the guineas best, but he would not change the silver—the crowns and half-crowns that were his own earnings, begotten by his labour; he loved them all. He spread them out in heaps and bathed his hands in them; then he counted them and set them up in regular piles, and felt their rounded outline between his thumb and fingers, and thought fondly of the guineas that were only half earned by the work in his loom, as if they had been unborn children—thought of the guineas that were coming slowly through the coming years, through all his life, which spread far away before him, the end quite hidden by countless days of weaving. No wonder his thoughts were still with his loom and his money when he made the journeys through the fields and the lanes to fetch and carry home his work, so that his steps never wandered to the hedge-banks and the lane-side in search of the once familiar herbs; these too belonged to the past, from which his life had shrunk away, like a rivulet that had sunk far down from the grassy fringe of its old breadth into a little shivering thread, that cuts a groove for itself in the barren sand.

But about the Christmas of that fifteenth year, a second great change came over Marner’s life, and his history became blent in a singular manner with the life of his neighbours.

CHAPTER 3 (#ulink_cd10d2c0-ebab-58cb-a713-712d322e5af7)

The greatest man in Raveloe was Squire Cass, who lived in the large red house with the handsome flight of stone steps in front and the high stables behind it, nearly opposite the church. He was only one among several landed parishioners, but he alone was honoured with the title of Squire; for though Mr. Osgood’s family was also understood to be of timeless origin—the Raveloe imagination having never ventured back to that fearful blank when there were no Osgoods—still, he merely owned the farm he occupied; whereas Squire Cass had a tenant or two, who complained of the game to him quite as if he had been a lord.

It was still that glorious war-time which was felt to be a peculiar favour of Providence towards the landed interest, and the fall of prices had not yet come to carry the race of small squires and yeomen down that road to ruin for which extravagant habits and bad husbandry were plentifully anointing their wheels. I am speaking now in relation to Raveloe and the parishes that resembled it; for our old-fashioned country life had many different aspects, as all life must have when it is spread over a various surface, and breathed on variously by multitudinous currents, from the winds of heaven to the thoughts of men, which are for ever moving and crossing each other with incalculable results. Raveloe lay low among the bushy trees and the rutted lanes, aloof from the currents of industrial energy and Puritan earnestness: the rich ate and drank freely, accepting gout and apoplexy as things that ran mysteriously in respectable families, and the poor thought that the rich were entirely in the right of it to lead a jolly life; besides, their feasting caused a multiplication of orts, which were the heirlooms of the poor. Betty Jay scented the boiling of Squire Cass’s hams, but her longing was arrested by the unctuous liquor in which they were boiled; and when the seasons brought round the great merry-makings, they were regarded on all hands as a fine thing for the poor. For the Raveloe feasts were like the rounds of beef and the barrels of ale—they were on a large scale, and lasted a good while, especially in the winter-time. After ladies had packed up their best gowns and topknots in bandboxes, and had incurred the risk of fording streams on pillions with the precious burden in rainy or snowy weather, when there was no knowing how high the water would rise, it was not to be supposed that they looked forward to a brief pleasure. On this ground it was always contrived in the dark seasons, when there was little work to be done, and the hours were long, that several neighbours should keep open house in succession. So soon as Squire Cass’s standing dishes diminished in plenty and freshness, his guests had nothing to do but to walk a little higher up the village to Mr. Osgood’s, at the Orchards, and they found hams and chines uncut, pork-pies with the scent of the fire in them, spun butter in all its freshness—everything, in fact, that appetites at leisure could desire, in perhaps greater perfection, though not in greater abundance, than at Squire Cass’s.

For the Squire’s wife had died long ago, and the Red House was without that presence of the wife and mother which is the fountain of wholesome love and fear in parlour and kitchen; and this helped to account not only for there being more profusion than finished excellence in the holiday provisions, but also for the frequency with which the proud Squire condescended to preside in the parlour of the Rainbow rather than under the shadow of his own dark wainscot; perhaps, also, for the fact that his sons had turned out rather ill. Raveloe was not a place where moral censure was severe, but it was thought a weakness in the Squire that he had kept all his sons at home in idleness; and though some licence was to be allowed to young men whose fathers could afford it, people shook their heads at the courses of the second son, Dunstan, commonly called Dunsey Cass, whose taste for swapping and betting might turn out to be a sowing of something worse than wild oats. To be sure, the neighbours said, it was no matter what became of Dunsey—a spiteful, jeering fellow, who seemed to enjoy his drink the more when other people went dry—always provided that his doings did not bring trouble on a family like Squire Cass’s, with a monument in the church, and tankards older than King George. But it would be a thousand pities if Mr. Godfrey, the eldest, a fine open-faced, good-natured young man, who was to come into the land some day, should take to going along the same road with his brother, as he had seemed to do of late. If he went on in that way, he would lose Miss Nancy Lammeter; for it was well known that she had looked very shyly on him ever since last Whitsuntide twelvemonth, when there was so much talk about his being away from home, days and days together. There was something wrong, more than common—that was quite clear; for Mr. Godfrey didn’t look half so fresh-coloured and open as he used to do. At one time everybody was saying, What a handsome couple he and Miss Nancy Lammeter would make! and if she could come to be mistress at the Red House, there would be a fine change, for the Lammeters had been brought up in that way, that they never suffered a pinch of salt to be wasted, and yet everybody in their household had of the best, according to his place. Such a daughter-in-law would be a saving to the old Squire, if she never brought a penny to her fortune; for it was to be feared that, notwithstanding his incomings, there were more holes in his pocket than the one where he put his own hand in. But if Mr. Godfrey didn’t turn over a new leaf, he might say “Good-bye” to Miss Nancy Lammeter.

It was the once hopeful Godfrey who was standing, with his hands in his side-pockets and his back to the fire, in the dark wainscoted parlour, one late November afternoon in that fifteenth year of Silas Marner’s life at Raveloe. The fading gray light fell dimly on the walls decorated with guns, whips, and foxes’ brushes, on coats and hats flung on the chairs, on tankards sending forth a scent of flat ale, and on a half-choked fire, with pipes propped up in the chimney-corners: signs of a domestic life destitute of any hallowing charm, with which the look of gloomy vexation on Godfrey’s blond face was in sad accordance. He seemed to be waiting and listening for some one’s approach, and presently the sound of a heavy step, with an accompanying whistle, was heard across the large empty entrance-hall.

The door opened, and a thick-set, heavy-looking young man entered, with the flushed face and the gratuitously elated bearing which mark the first stage of intoxication. It was Dunsey, and at the sight of him Godfrey’s face parted with some of its gloom to take on the more active expression of hatred. The handsome brown spaniel that lay on the hearth retreated under the chair in the chimney-corner.

“Well, Master Godfrey, what do you want with me?” said Dunsey, in a mocking tone. “You’re my elders and betters, you know; I was obliged to come when you sent for me.”

“Why, this is what I want—and just shake yourself sober and listen, will you?” said Godfrey savagely. He had himself been drinking more than was good for him, trying to turn his gloom into uncalculating anger. “I want to tell you, I must hand over that rent of Fowler’s to the Squire, or else tell him I gave it you; for he’s threatening to distrain for it, and it’ll all be out soon, whether I tell him or not. He said, just now, before he went out, he should send word to Cox to distrain, if Fowler didn’t come and pay up his arrears this week. The Squire’s short of cash, and in no humour to stand any nonsense; and you know what he threatened if ever he found you making away with his money again. So, see and get the money, and pretty quickly, will you?”

“Oh!” said Dunsey sneeringly, coming nearer to his brother and looking in his face. “Suppose, now, you get the money yourself, and save me the trouble, eh? Since you was so kind as to hand it over to me, you’ll not refuse me the kindness to pay it back for me; it was your brotherly love made you do it, you know.”

Godfrey bit his lips and clenched his fist “Don’t come near me with that look, else I’ll knock you down.”

“Oh no, you won’t,” said Dunsey, turning away on his heel, however. “Because I’m such a good-natured brother, you know. I might get you turned out of house and home, and cut off with a shilling any day. I might tell the Squire how his handsome son was married to that nice young woman, Molly Farren, and was very unhappy because he couldn’t live with his drunken wife, and I should slip into your place as comfortable as could be. But you see, I don’t do it—I’m so easy and good-natured. You’ll take any trouble for me. You’ll get the hundred pounds for me—I know you will.”

“How can I get the money?” said Godfrey, quivering. “I haven’t a shilling to bless myself with. And it’s a lie that you’d slip into my place: you’d get yourself turned out too, that’s all. For if you begin telling tales, I’ll follow. Bob’s my father’s favourite—you know that very well. He’d only think himself well rid of you.”

“Never mind,” said Dunsey, nodding his head sideways as he looked out of the window. “It ud be very pleasant to me to go in your company—you’re such a handsome brother, and we’ve always been so fond of quarrelling with one another, I shouldn’t know what to do without you. But you’d like better for us both to stay at home together; I know you would. So you’ll manage to get that little sum o’ money, and I’ll bid you good-bye, though I’m sorry to part.”

Dunstan was moving off, but Godfrey rushed after him and seized him by the arm, saying, with an oath—

“I tell you, I have no money: I can get no money.”

“Borrow of old Kimble.”

“I tell you, he won’t lend me any more, and I shan’t ask him.”

“Well, then, sell Wildfire.”

“Yes, that’s easy talking. I must have the money directly.”

“Well, you’ve only got to ride him to the hunt to-morrow. There’ll be Bryce and Keating there, for sure. You’ll get more bids than one.”

“I daresay, and get back home at eight o’clock, splashed up to the chin. I’m going to Mrs. Osgood’s birthday dance.”

“Oho!” said Dunsey, turning his head on one side, and trying to speak in a small, mincing treble. “And there’s sweet Miss Nancy coming; and we shall dance with her, and promise never to be naughty again, and be taken into favour, and—”

“Hold your tongue about Miss Nancy, you fool,” said Godfrey, turning red, “else I’ll throttle you.”

“What for?” said Dunsey, still in an artificial tone, but taking a whip from the table and beating the butt-end of it on his palm. “You’ve a very good chance. I’d advise you to creep up her sleeve again: it ’ud be saving time, if Molly should happen to take a drop too much laudanum some day, and make a widower of you. Miss Nancy wouldn’t mind being a second, if she didn’t know it. And you’ve got a good-natured brother, who’ll keep your secret well, because you’ll be so very obliging to him.”

“I’ll tell you what it is,” said Godfrey, quivering, and pale again, “my patience is pretty near at an end. If you’d a little more sharpness in you, you might know that you may urge a man a bit too far, and make one leap as easy as another. I don’t know but what it is so now: I may as well tell the Squire everything myself—I should get you off my back, if I got nothing else. And, after all, he’ll know some time. She’s been threatening to come herself and tell him. So, don’t flatter yourself that your secrecy’s worth any price you choose to ask. You drain me of money till I have got nothing to pacify her with, and she’ll do as she threatens some day. It’s all one. I’ll tell my father everything myself, and you may go to the devil.”

Dunsey perceived that he had overshot his mark, and that there was a point at which even the hesitating Godfrey might be driven into decision. But he said, with an air of unconcern—

“As you please; but I’ll have a draught of ale first.” And ringing the bell, he threw himself across two chairs, and began to rap the window-seat with the handle of his whip.

Godfrey stood, still with his back to the fire, uneasily moving his fingers among the contents of his side-pockets, and looking at the floor. That big muscular frame of his held plenty of animal courage, but helped him to no decision when the dangers to be braved were such as could neither be knocked down nor throttled. His natural irresolution and moral cowardice were exaggerated by a position in which dreaded consequences seemed to press equally on all sides, and his irritation had no sooner provoked him to defy Dunstan and anticipate all possible betrayals, than the miseries he must bring on himself by such a step seemed more unendurable to him than the present evil. The results of confession were not contingent, they were certain; whereas betrayal was not certain. From the near vision of that certainty he fell back on suspense and vacillation with a sense of repose. The disinherited son of a small squire, equally disinclined to dig and to beg, was almost as helpless as an uprooted tree, which, by the favour of earth and sky, has grown to a handsome bulk on the spot where it first shot upward. Perhaps it would have been possible to think of digging with some cheerfulness if Nancy Lammeter were to be won on those terms; but, since he must irrevocably lose her as well as the inheritance, and must break every tie but the one that degraded him and left him without motive for trying to recover his better self, he could imagine no future for himself on the other side of confession but that of “listing for a soldier”—the most desperate step, short of suicide, in the eyes of respectable families. No! he would rather trust to casualties than to his own resolve—rather go on sitting at the feast and sipping the wine he loved, though with the sword hanging over him and terror in his heart, than rush away into the cold darkness where there was no pleasure left. The utmost concession to Dunstan about the horse began to seem easy, compared with the fulfilment of his own threat. But his pride would not let him recommence the conversation otherwise than by continuing the quarrel. Dunstan was waiting for this, and took his ale in shorter draughts than usual.

“It’s just like you,” Godfrey burst out, in a bitter tone, “to talk about my selling Wildfire in that cool way—the last thing I’ve got to call my own, and the best bit of horse-flesh I ever had in my life. And if you’d got a spark of pride in you, you’d be ashamed to see the stables emptied, and everybody sneering about it. But it’s my belief you’d sell yourself, if it was only for the pleasure of making somebody feel he’d got a bad bargain.”

“Ay, ay,” said Dunstan very placably, “you do me justice, I see. You know I’m a jewel for ’ticing people into bargains. For which reason I advise you to let me sell Wildfire. I’d ride him to the hunt to-morrow for you, with pleasure. I shouldn’t look so handsome as you in the saddle, but it’s the horse they’ll bid for, and not the rider.”
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