Higgins, a Man's Christian

XI

FIST-PLAY

It used sometimes to be difficult for Higgins to get a hearing in the camps; this was before he had fought and preached his way completely into the trust of the lumber-jacks. There was always a warm welcome for him in the bunk-houses, to be sure, and for the most part a large eagerness for the distraction of his discourses after supper; but here and there in the beginning he encountered an obstreperous fellow (and does to this day) who interrupted for the fun of the thing. It is related that upon one occasion a big Frenchman began to grind his axe of a Sunday evening precisely as Higgins began to preach.

“Some of the boys here,” Higgins drawled, “want to hear me preach, and if the boys would just grind their axes some other time I’d be much obliged.”

The grinding continued.

“I say,” Higgins proceeded, his voice rising a little, “that a good many of the boys have asked me to preach a little sermon to them; but I can’t preach while one of the boys grinds his axe.”

No impression was made.

“Now, boys,” Higgins went on, “most of you want to hear me preach, and I’m going to preach, all right; but I cant preach if anybody grinds an axe.”

The Frenchman whistled a tune.

“Friend, back there!” Higgins called out, “can’t you oblige the boys by grinding that axe another time?”

There was some tittering in the bunk-house–and the grinding went on–and the tune came saucily up from the door where the Frenchman stood. Higgins walked slowly back; having come near, he paused–then put his hand on the Frenchman’s shoulder in a way not easily misunderstood.

“Friend,” he began, softly, “if you–”

The Frenchman struck at him.

“Keep back, boys!” an old Irishman yelled, catching up a peavy-pole. “Give the Pilot a show! Keep out o’ this or I’ll brain ye!”

The Sky Pilot caught the Frenchman about the waist–flung him against a door–caught him again on the rebound–put him head foremost in a barrel of water–and absent-mindedly held him there until the old Irishman asked, softly, “Say, Pilot, ye ain’t goin’ t’ drown him, are ye?” It was all over in a flash: Higgins is wisely no man for half-way measures in an emergency; in a moment the Frenchman lay cast, dripping and gasping, on the floor, and the bunk-house was in a tumult of jeering. Then Higgins proceeded with the sermon; and–strangely–he is of an earnestness and frankly mild and loving disposition so impressive that this passionate incident had doubtless no destructive effect upon the solemn service following. It is easy to fancy him passing unruffled to the upturned cask which served him for a pulpit, readjusting the blanket which was his altar-cloth, raising his dog-eared little hymn-book to the smoky light of the lantern overhead, and beginning, feelingly: “Boys, let’s sing Number Fifty-six: ‘Jesus, lover of my soul, let me to thy bosom fly.’ You know the tune, boys; everybody sing–‘While the nearer waters roll and the tempest still is high.’ All ready, now!” A fight in a church would be a seriously disturbing commotion; but a fight in a bunk-house–well, that is commonplace. There is more interest in singing Jesus, Lover of My Soul, than in dwelling upon the affair afterward. And the boys sang heartily, I am sure, as they always do, the Frenchman quite forgotten.

Next day Higgins was roused by the selfsame man; and he jumped out of his bunk in a hurry (says he), like a man called to fire or battle.

“Well,” he thought, as he sighed, “if I am ever to preach in these camps again, I suppose, this man must be satisfactorily thrashed; but”–more cheerfully–“he needs a good thrashing, anyhow.”

“Pilot,” said the Frenchman, “I’m sorry about last night.”

Higgins shook hands with him.

XII

MAKING THE GRADE

Fully to describe Higgins’s altercations with lumber-jacks and tin-horn gamblers and the like in pursuit of clean opportunity for other men would be to pain him. It is a phase of ministry he would conceal. Perhaps he fears that unknowing folk might mistake him for a quarrelsome fellow. He is nothing of the sort, however; he is a wise and efficient minister of the gospel–but fights well, upon good occasion, notwithstanding his forty-odd years. In the Minnesota woods fighting is as necessary as praying–just as tender a profession of Christ. Higgins regrets that he knows little enough of boxing; he shamefacedly feels that his preparation for the ministry has in this respect been inadequate. Once, when they examined him before the Presbytery for ordination, a new-made seminary graduate from the East, rising, quizzed thus: “Will the candidate not tell us who was Cæsar of Rome when Paul preached?” It stumped Higgins; but–he told us on the road from Six to Four–“I was confused, you see. The only Cæsar I could think of was Julius, and I knew that that wasn’t right. If he’d only said Emperor of Rome, I could have told him, of course! Anyhow, it didn’t matter much.” Boxing, according to the experience of Higgins, was an imperative preparation for preaching in his field; a little haziness concerning an Emperor of Rome really didn’t matter so very much. At any rate, the boys wouldn’t care.

Higgins’s ministry, however, knows a gentler service than that which a strong arm can accomplish in a bar-room. When Alex McKenzie lay dying in the hospital at Bemidji–a screen around his cot in the ward–the Pilot sat with him, as he sits with all dying lumber-jacks. It was the Pilot who told him that the end was near.

“Nearing the landing, Pilot?”

“Almost there, Alex.”

“I’ve a heavy load, Pilot–a heavy load!”

McKenzie was a four-horse teamster, used to hauling logs from the woods to the landing at the lake–forty thousand pounds of new-cut timber to be humored over the logging-roads.

“Pilot,” he asked, presently, “do you think I can make the grade?”

“With help, Alex.”

McKenzie said nothing for a moment. Then he looked up. “You mean,” said he, “that I need another team of leaders?”

“The Great Leader, Alex.”

“Oh, I know what you mean,” said McKenzie: “you mean that I need the help of Jesus Christ.”

No need to tell what Higgins said then–what he repeated about repentance and faith and the infinite love of God and the power of Christ for salvation. Alex McKenzie had heard it all before–long before, being Scottish born, and a Highlander–and had not utterly forgotten, prodigal though he was. It was all recalled to him, now, by a man whose life and love and uplifted heart were well known to him–his minister.

“Pray for me,” said he, like a child.

McKenzie died that night. He had said never a word in the long interval; but just before his last breath was drawn–while the Pilot still held his hand and the Sister of Charity numbered her beads near by–he whispered in the Pilot’s ear:

“Tell the boys I made the grade!”

Pat, the old road-monkey–now come to the end of a long career of furious living–being about to die, sent for Higgins. He was desperately anxious concerning the soul that was about to depart from his ill-kept and degraded body; and he was in pain, and turning very weak.

Higgins waited.

“Pilot,” Pat whispered, with a knowing little wink, “I want you to fix it for me.”

“To fix it, Pat?”

“Sure, you know what I mean, Pilot,” Pat replied. “I want you to fix it for me.”

“Pat,” said Higgins, “I can’t fix it for you.”

“Then,” said the dying man, in amazement, “what the hell did you come here for?”

“To show you,” Higgins answered, gently, “how you can fix it.”

“Me fix it?”

Higgins explained, then, the scheme of redemption, according to his creed–the atonement and salvation by faith. The man listened–and nodded comprehendingly–and listened, still with amazement–all the time nodding his understanding. “Uh-huh!” he muttered, when the preacher had done, as one who says, I see! He said no other word before he died. Just, “Uh-huh!”–to express enlightenment. And when, later, it came time for him to die, he still held tight to Higgins’s finger, muttering, now and again, “Uh-huh! Uh-huh!”–like a man to whom has come some great astounding revelation.

XIII

STRAIGHT FROM THE SHOULDER

In the bunk-house, after supper, Higgins preaches. It is a solemn service: no minister of them all so punctilious as Higgins in respect to reverent conduct. The preacher is in earnest and single of purpose. The congregation is compelled to reverence. “Boys,” says he, in cunning appeal, “this bunk-house is our church–the only church we’ve got.” No need to say more! And a queer church: a low, long hut, stifling and ill-smelling and unclean and infested, a row of double-decker bunks on either side, a great glowing stove in the middle, socks and Mackinaws steaming on the racks, boots put out to dry, and all dim-lit with lanterns. Half-clad, hairy men, and boys with young beards, lounge everywhere–stretched out on the benches, peering from the shadows of the bunks, squatted on the fire-wood, cross-legged on the floor near the preacher. Higgins rolls out a cask for a pulpit and covers it with a blanket. Then he takes off his coat and mops his brow.

Presently, hymn-book or Testament in hand, he is sitting on the pulpit.