
The No Breakfast Plan and the Fasting-Cure
It happened that I left home without getting the prescription filled, and, not getting back as soon as expected, the anxious wife procured the medicines and succeeded in getting one dose into the stomach, and also in raising a nervous hurricane that took an hour to allay. She was then informed that such a dose would be cruel even to a horse. Thence on he took nothing into his stomach but the water that thirst compelled, and a little dosage with it to meet the mother's need; and so I stood beside the suffering idol of my heart, with the entire medical world against me – strong enough, only rejoicing in my strength to defend him against the barbarism of authorized treatment. My only comfort was that in his time of supreme need I could give him supreme kindness, and if death must come there would not be the additional laceration of avoidable cruelty inflicted; and Nature, with every possible aid that could add comfort to the suffering body, won the victory.
Since then the medical world has advanced to antitoxin as a specific, leaving me nearly alone to plodding ways that are by sight and not by faith. That the treatment of my sick son in the absence of the only supposed specific was in advance of my time, the medical world cannot now question.
As the months and years went on, it so happened that all my fatalities were of a character as not to involve in the least suggestions of starvation, while the recoveries were a series of demonstrations as clear as anything in mathematics, of evolving strength of all the muscles, of all the senses and faculties, as the disease declined. No physician whose practice has been extensive has failed to have had cases in which the same changes occurred, and in which the amount of food taken did not explain this general increase of strength.
Believing I had made a most important discovery in physiology, one that would revolutionize the dietetic treatment of the sick, if not ultimately abolish it, my visits to the sick became of unsurpassed interest, I watched every possible change as an unfolding of new life, seeing the physical changes only as I would see the swelling buds evolve into the leaves or flowers, reading the soul- and mind-changes in the more radiant lines of expression.
I saw all these things with the naked eye, and more and more marvelled at the bulk of our materia medicas, the size of our drug-stores, and the space given to healing powers in all public and medical prints.
For years I saw my patients grow into the strength of health without the slightest clue to the mystery, until I chanced to open a new edition of Yeo's Physiology at the page where I found this table of the estimated losses that occur in death after starvation:

And light came as if the sun had suddenly appeared in the zenith at midnight. Instantly I saw in human bodies a vast reserve of predigested food, with the brain in possession of power so to absorb as to maintain structural integrity in the absence of food or power to digest it. This eliminated the brain entirely as an organ that needs to be fed or that can be fed from light-diet kitchens in times of acute sickness. Only in this self-feeding power of the brain is found the explanation of its functional clearness where bodies have become skeletons.
I could now go into the rooms of the sick with a formula that explained all the mysteries of the maintenance and support of vital power and cure of disease, and that was of practical avail. I now knew that there could be no death from starvation until the body was reduced to the skeleton condition; that therefore for structural integrity, for functional clearness, the brain has no need of food when disease has abolished the desire for it. Is there any other way to explain the power to make wills with whispering lips in the very hour of death, even in the last moments of life, that the law recognizes as valid?
I could now know that to die of starvation is a matter not of days, but of weeks and months; certainly a period far beyond the average time of recovery from acute disease.
III
There fell to my care a very much worn-out mother, who took to her bed with an attack of inflammatory rheumatism, with the joints so involved as to require the handling of a trained nurse. The agony was such that the hypodermic needle was required to make existence endurable, and it was used with the idea that the brain would be less injured by the remedy than by the agony with its inevitable loss of sleep.
I know of no disease in which treatment has been more savage than in this. The remedies in common use at that time were mainly new and of supposed specific powers; but they were so violent, and proved to be so futile, that they have all been given up since by the majority of the profession.
As the days went on the disease declined in spite of the enforced comfort through the needle; there were easier movements, a clearing of the skin from sallow to a tint of redness, and finally, after a month, the armchair could be used for a change.
On the morning of the forty-sixth day there was revealed in the face the perfect color of health, and happiness marked every line of the expression. There was ability to walk through several rooms of her home. But it was not until the afternoon that the first food was desired and taken, and never before was plain bread and butter, the supreme objects of desire, so relished. In the following few months there was an actual gain of forty pounds.
My next marked case is a wonderful illustration of the self-feeding power of the brain to meet an emergency, and a revelation, also, of the possible limitations of the starvation period. This was the case of a frail, spare boy of four years, whose stomach was so disorganized by a drink of solution of caustic potash that not even a swallow of water could be retained. He died on the seventy-fifth day of his fast, with the mind clear to the last hour, and with apparently nothing of the body left but bones, ligaments, and a thin skin; and yet the brain had lost neither weight nor functional clearness.
In another city a similar accident happened to a child of about the same age, in whom it took three months for the brain to exhaust entirely the available body-food.
I will now enter upon a study of the brain and its powers along these lines, to be enlivened by illustrative evidence. What reason and physiology had I with me that I should use methods in the sick-room wherein the entire medical world was against me, and with severest condemnation?
The head is the power-house of the human plant, with the brain the dynamo as the source of every possible human energy. We think, love, hate, admire, labor with our hands, taste, hear, smell, see, and feel through the brain. Broken bones and wounds heal, diseases are cured through energy evolved in the brain or the brain system as a whole. The other so-called vital organs and the muscles are only as so many machines that are run by the brain power, with the stomach an exceedingly important machine. That powers so rare do not originate in the bones, ligaments, muscles, or fats, does not need argument; that when the nerve-trunks that supply the arm or leg are severed power of movement and feeling is lost, is known to all; and equally would the power of the stomach be abolished were the nerve-trunks cut off. In a general way, then, it may be stated that the strength of the body is directly as the strength of the brain.
With this physiology, who in or out of the medical profession can fail to see clearly that the digestion of even an atom of food is a tax upon the strength of the brain for whatever of power needed by the stomach, the machine, for this purpose? Unless it can be proved that the stomach has powers not derived from the brain system, this will have to be admitted.
How is the strength kept up in the light of this physiology? The universal belief is that it is kept up by the daily food. In proportion to the prostration of sickness, so are physicians anxious to conserve the energies by working the stomach to the limit of its powers.
The impression that there must be something digested to support the vitality of the system is a belief, a conviction that has always been too self-evident to suggest a doubt.
If the well need food to keep up the strength, the sick need it all the more; this is the logic that has been displayed upon this question. Let us keep it clear in mind that, if the nerves going to the stomach are severed, paralysis will result as in the case of the arm, in order more definitely to conceive the stomach as a machine that requires power to run it even to a tiringout degree. This is strikingly illustrated by the exhausted feeling that invites the after-dinner nap for rest, which, however, does not rest overfilled stomachs, overfilled brains. The brain gets no rest while getting rid of food-masses with more of decomposition than of digestion.
If food really has power to keep up the strength, there should not be so much strength lost by the general activities – indeed, it would seem that fatigue should be impossible. But the fact remains that from the first wink in the morning to the last at night there is a gradual decline of strength no matter how much food is taken, nor how ample the powers of digestion; and that there comes a time with all when they must go to bed, and not to the dining-room, to recover lost strength. The loss of a night of sleep is never made up by any kind of care in eating on the following day, and none are so stupid as not to know that rest is the only means to recover from the exhaustion of excessive physical activity.
The brain is not only a self-feeding organ when necessary, but it is also a self-charging dynamo, regaining its exhausted energies entirely through rest and sleep. There is no movement so light, no thought or motion so trivial, that it does not cost brain power in its action – and this is true of even the slightest exercise of energy evolved in digestion.
Why, then, do we eat?
For two reasons, or perhaps three: we eat because we are hungry. We rarely fail to eat excessively to satisfy the sense of relish after the normal hunger sense has been dissipated; we may eat to satisfy relish as we eat ice cream, fruits, and the enticing extras that beguile us to put more food into the stomach after it is already overfilled for its working capacity. But our actual need of food, the best reason for taking it, is to make up for the wastes from the general activities; and this is a process in the order of Nature that actually tires the entire brain system, or, in the common phrase, the whole body, unless the stomach has powers not derived from the brain system.
Now as we need not, cannot feed the brain in time of sickness, what can we feed? In all diseases in which there are a high pulse and temperature, pain or discomfort, aversion to food, a foul, dry mouth and tongue, thirst, etc., wasting of the body goes on, no matter what the feeding, until a clean, moist tongue and mouth and hunger mark the close of the disease, when food can be taken with relish and digested. This makes it clearly evident that we cannot save the muscles and fat by feeding under these adverse conditions.
Another very important, unquestioned fact is that disease in proportion to its severity means a loss of digestive conditions and of digestive power.
Cheer is to digestion what the breeze is to the fire. It may well be conceived that there are electric nerve wires extending from the depths of the soul itself to each individual gland of the stomach, with the highest cheer or ecstacy to stimulate the highest functional activity, or the shock of bad news to paralyze. From cheer to despair, from the slightest sense of discomfort to the agony of lacerated nerves, digestive power goes down. Affected thus, digestive power wanes or increases, goes down or up, as mercury in a barometer from weather conditions.
Digestive conditions in their maximum are revealed in the school-yard during recess, when Nature seems busy recovering lost time.
How compares the ramble of a June morning, with the blue and sunshine all above, the matchless green of the trees, and all the air fragrant with the perfume of flowers and alive with music from the winged singer, in digestive conditions, with those in the rooms of the sick, where there is only distress felt in the body and seen in the faces of the friends?
In time of health, if we eat when we are not hungry, or when very tired, or in any mental worriment, we find that we suffer a loss of vital power, of both physical and mental energy. How, then, can food be a support to vital power when the brain is more gravely depressed by disease? Yet from the morning of medical history the question of how vital power is supported in time of sickness has never been considered, because there has never been any doubt as to the support coming from food. I assume this to be a fact, since all works on the practice of medicine of to-day enjoin the need to feed the sick to sustain their depressed energies – all this without a question as to whether there is not a possibility of adding indigestion to disease when food is enforced against Nature's fiat.
Since vital power is centred in the brain, do we need to feed, can we feed, for other than brain reasons? This physiology admitted, there is no other conclusion possible than that feeding the sick is a tax on vital power when we need all that power to cure disease.
With all this physiology behind me, for more than a score of years I have been going into the rooms of the sick to see the evolutions of health from disease, as I see the evolutions from the dead wastes of March to the affluence of June, and from the first I had the exceeding advantage of being able to study the natural history of disease, a history in which none of the symptoms were aggravated by digestive disturbances.
As there was no wasting of vital power in the hopeless effort to save the body from wasting, I had a clear right to presume that my patients recovered more rapidly and with less suffering. With no perplexing study over what foods and what medicines to give, I could devote my entire attention to the study of symptoms as evidences of progress toward recovery or death; and in addition to all this there was the great satisfaction of being strictly in line with Nature as to when and what to eat.
As to the danger of death from mere starvation, the following remarkable case reveals how remote it is in the ordinary history of acute diseases. The late Rev. Dr. Merchant, of Meadville, Pa., a short time before his death, which occurred some months ago, informed me that a brother entered the army during the War of the Rebellion with a weight of one hundred and fifty-nine pounds. He was sent home so wasted from ulceration of stomach and bowels that he actually spanned his thigh with thumb and finger. He lived ten days only, to astonish all by the clearness of his mind even on the last day of his life, when he could think on abstruse questions as he had never been known to do in health. At death his body weighed only sixty pounds.
It was Dr. Merchant's opinion, from a history of the case, that no food was digested during the last four months of his life; but it is my opinion that it took a much longer time than this for the brain to absorb more than ninety pounds of the body. That life was shortened by the more rapid loss of the tissues from the disease is to be taken into account in estimating time in starvation.
IV
Feeding the sick! Who that rule in kitchens and feed the well do not realize with weariness of brain the demands of the stomach that at each meal there shall be some change in the bill of fare?
The chief reliance of physicians for the maintenance of strength while sick bodies are being cured is milk. As a food, milk was mainly destined for the calf, and not for man – certainly not after the coming of the molars. It is not a food that will start the saliva in case of hunger, as the odors from the frying-pan or from roasting fowl, yet because it plays such an important part as a complete food for some months in the life of the calf, and because it can be taken without especial aversion when the odors of the cooking-stove are an offence to the nostrils; it is given by the hour, day after day, and in some cases week after week; and there are physicians by the thousands who reinforce this inflexible bill of fare by the strongest alcoholics, whiskey being generally selected.
In this connection I shall say of alcoholics that they contain not an atom that can be converted into living atoms; they congest and irritate the stomach, and hence lessen digestive power; and benumb all the brain powers and faculties.
As a daily ration without change, this combination, strictly adhered to, would prostrate the energies of a giant, and he would find himself mustered out of all active service in less time than the hapless sick are often compelled to endure such feeding. Does Nature so conveniently reverse herself to meet an emergency that the sick can be built up and sustained by such feeding as would debilitate the well?
In the city where I live the physicians average well in learning, ability, character, and experience. Among them are the extremists in dosage: those with a hundred remedies for a hundred symptoms; others with such boluses as would writhe the face of an ox. There are some with extraordinary force of command in the rooms of the sick, who believe that whiskey is nourishing and that milk is liquid food; that doses go into human stomachs to travel the rounds of the circulation, and finally drop off at the right place for either patchwork or original work.
Whatever there is in drugs to cure disease, whatever in milk and the strongest alcoholics to sustain the strength, every protracted case has been made to reveal in their forceful hands. I have no reason to believe they exceeded authorized treatments. I have no reason to doubt that in all countries, in all lands, where there are educated physicians, the same appliances are in common use, appliances that will make the next short step from the lancet and bolus of a darker age the estimate of the time to come.
The treatments of the sick are always changing, while the process of cure remains the same. Only in the case of broken bones are we compelled to let Nature do all the curing, while we may take pride in some progress in the mechanical appliances.
As milk and stimulants are a common, authorized means to sustain the sick, and as they are poured into human stomachs with all the faith with which lancets were once forced into congested veins, their efficiency for good or evil must be studied by comparison.
Treatments must lessen both the severity and the duration of disease to be of permanent benefit. For a study by comparison, this opportunity came to me. There was a call to attend a case of typhoid fever in a young girl. In the same vicinity there had been under the care of one of my forceful brethren a woman in middle life, whose stomach was habitually rejecting all the milk and alcoholics poured into it, the doctor having a theory that good would result no matter how brief the time they were retained.
For a month my patient swallowed only the desired water and doses which did not corrode, a desire for food coming at the end of the month. The only day and night nurse was an overwrought mother, who got into bed with the same disease as soon as the daughter got out of it. There was another month of severer sickness, when without food and without the horror of dosage, as before, the call for food marked the close of the disease. My services ended here some days before the undertaker took charge of the doctor's case.
A girl in her later teens, with a mild, so-called malarial fever, fell into the same forceful care. There was a true history in this case of nearly two gallons of whiskey, and daily milk from the quart at first down to inability to take the least nourishment at last. Then there were more than a month of days when vital power sustained itself without the ways of violence, death occurring during the nineteenth week.
The ravenous brain had absorbed the lips to such thinness that the depressions between the teeth were clearly revealed. From the first dose to the last breath this was a case of dying, and the most persistent fight for life against immense odds I have ever become aware of in an acute case. In this case the stomach had become so seared by the alcoholic that digestion was impossible, as would have been the case in a body that was not sick.
Near this home there was a more delicate girl of about the same age taken with the same fever; but with mild dosage and no food – in Nature's care – hunger came at the close of the fourth week.
Later on in the same family there was a case of la grippe, in which for several years there had been chronic, ulcerative bronchitis that bid defiance to blisters and inhalations, the various specifics of another forceful predecessor, who also was a believer in large doses and full rations of alcoholized milk.
The coughing was so persistent, so continuous, that only the hypodermic needle met the need. To prevent the tearing of a raw surface in the bronchial tubes by the cough was as necessary as to apply splints to a broken bone. There was no food for six weeks, and Nature made most of her opportunity, not only to cure the acute disease, but also the chronic disease, which for nearly ten years since has remained cured.
I was summoned to Asheville, N. C., to see a young man in the last stage of consumption. I found him nearly a skeleton, though he had been eating six times daily for several months by the decree of a really learned physician. The belchings from gas were loud and frequent; the sputa by actual measure was about six ounces during every twenty-four hours.
A fast was ordered, and on the third day a mass of undigested food was thrown up. As soon as the stomach and bowels became empty there was comfort all along the line, and the cough was so diminished, that less than an ounce of sputa was raised in twenty-four hours.
After a week of fasting there came a natural desire for food, and thence on he enjoyed without distress of stomach all he wished to take. Thence on he lived with only the least discomfort, and with whispering lips he dictated to me his will, conveying large property. He could look with meaning when the power to whisper was gone, and life ended as the going out of a candle.
For months his sufferings had nearly all been due to food masses in a state of decomposition. He saw clearly and mentioned often that his had been a case of starvation from overfeeding. Nature finally had to succumb because she was not also able to deal with a clearly avoidable disease, indigestion; but she kept up a brave fight until the body was nearly absorbed.
As soon as the stomach and bowels became empty the friends noticed that nervousness largely disappeared. His sleeps were much longer, because not broken by coughing as before; and as the brain was not taxed with food masses there was an accumulation of power that was clearly revealed in the cheer of expression and a calmness as if heavenly rest had come at last.
A few years ago an attorney in this city had to endure a course of fever to which was added all the known barbarism of the times. Under enforced food and stimulants his mind at last became so weak that the dosings were forced down his throat. There were many weeks of life at lowest ebb before the man of torture (the doctor) was compelled to discontinue his evil work, and there were then months, extending to years, during which there appeared a colorless ghost of his former self on the streets – and this in spite of a wood-chopper's daily eatings, which were far in excess of power to digest.
At last he was brought to his couch with a mild fever complicated with a variety of other ailings. Not one of his friends who knew him intimately expected his recovery, as it was believed by them that there were chronic conditions that were beyond cure, and this because there had been death in manner, movements, and looks for months. And yet he had been able to take a stomach to his office every morning for many weeks filled with pancakes, sausage, fried potatoes, etc., only to shiver before the stove between his stomach-fillings.
To this possibly hopeless case I was called, and from that time he was to suffer only from the disease. For nearly three weeks no food was called for; and yet power so increased that he became able to dress himself; and on the morning before hunger finally called for food he came down from his bedroom with a son on his back who weighed not less than seventy-five pounds. Thence on, life, color, mind, muscle, rapidly came until there was such regeneration as to reveal a new body and a new soul.