Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth
It was an Indian girl; and yet, when he looked again,—was it an Indian girl? Amyas had seen hundreds of those delicate dark-skinned daughters of the forest, but never such a one as this. Her stature was taller, her limbs were fuller and more rounded; her complexion, though tanned by light, was fairer by far than his own sunburnt face; her hair, crowned with a garland of white flowers, was not lank, and straight, and black, like an Indian’s, but of a rich, glossy brown, and curling richly and crisply from her very temples to her knees. Her forehead, though low, was upright and ample; her nose was straight and small; her lips, the lips of a European; her whole face of the highest and richest type of Spanish beauty; a collar of gold mingled with green beads hung round her neck, and golden bracelets were on her wrists. All the strange and dim legends of white Indians, and of nations of a higher race than Carib, or Arrowak, or Solimo, which Amyas had ever heard, rose up in his memory. She must be the daughter of some great cacique, perhaps of the lost Incas themselves—why not? And full of simple wonder, he gazed upon that fairy vision, while she, unabashed in her free innocence, gazed fearlessly in return, as Eve might have done in Paradise, upon the mighty stature, and the strange garments, and above all, on the bushy beard and flowing yellow locks of the Englishman.
He spoke first, in some Indian tongue, gently and smilingly, and made a half-step forward; but quick as light she caught up from the ground a bow, and held it fiercely toward him, fitted with the long arrow, with which, as he could see, she had been striking fish, for a line of twisted grass hung from its barbed head. Amyas stopped, laid down his own bow and sword, and made another step in advance, smiling still, and making all Indian signs of amity: but the arrow was still pointed straight at his breast, and he knew the mettle and strength of the forest nymphs well enough to stand still and call for the Indian boy; too proud to retreat, but in the uncomfortable expectation of feeling every moment the shaft quivering between his ribs.
The boy, who had been peering from above, leaped down to them in a moment; and began, as the safest method, grovelling on his nose upon the pebbles, while he tried two or three dialects; one of which at last she seemed to understand, and answered in a tone of evident suspicion and anger.
“What does she say?”
“That you are a Spaniard and a robber, because you have a beard.”
“Tell her that we are no Spaniards, but that we hate them; and are come across the great waters to help the Indians to kill them.”
The boy translated his speech. The nymph answered by a contemptuous shake of the head.
“Tell her, that if she will send her tribe to us, we will do them no harm. We are going over the mountains to fight the Spaniards, and we want them to show us the way.”
The boy had no sooner spoken, than, nimble as a deer, the nymph had sprung up the rocks, and darted between the palm-stems to her canoe. Suddenly she caught sight of the English boat, and stopped with a cry of fear and rage.
“Let her pass!” shouted Amyas, who had followed her close. “Push your boat off, and let her pass. Boy, tell her to go on; they will not come near her.”
But she hesitated still, and with arrow drawn to the head, faced first on the boat’s crew, and then on Amyas, till the Englishmen had shoved off full twenty yards.
Then, leaping into her tiny piragua, she darted into the wildest whirl of the eddies, shooting along with vigorous strokes, while the English trembled as they saw the frail bark spinning and leaping amid the muzzles of the alligators, and the huge dog-toothed trout: but with the swiftness of an arrow she reached the northern bank, drove her canoe among the bushes, and leaping from it, darted through some narrow opening in the bush, and vanished like a dream.
“What fair virago have you unearthed?” cried Cary, as they toiled up again to the landing-place.
“Beshrew me,” quoth Jack, “but we are in the very land of the nymphs, and I shall expect to see Diana herself next, with the moon on her forehead.”
“Take care, then, where you wander hereabouts, Sir John: lest you end as Actaeon did, by turning into a stag, and being eaten by a jaguar.”
“Actaeon was eaten by his own hounds, Mr. Cary, so the parallel don’t hold. But surely she was a very wonder of beauty!”
Why was it that Amyas did not like this harmless talk? There had come over him the strangest new feeling; as if that fair vision was his property, and the men had no right to talk about her, no right to have even seen her. And he spoke quite surlily as he said—
“You may leave the women to themselves, my masters; you’ll have to deal with the men ere long: so get your canoes up on the rock, and keep good watch.”
“Hillo!” shouted one in a few minutes, “here’s fresh fish enough to feed us all round. I suppose that young cat-a-mountain left it behind her in her hurry. I wish she had left her golden chains and ouches into the bargain.”
“Well,” said another, “we’ll take it as fair payment, for having made us drop down the current again to let her ladyship pass.”
“Leave that fish alone,” said Amyas; “it is none of yours.”
“Why, sir!” quoth the finder in a tone of sulky deprecation.
“If we are to make good friends with the heathens, we had better not begin by stealing their goods. There are plenty more fish in the river; go and catch them, and let the Indians have their own.”
The men were accustomed enough to strict and stern justice in their dealings with the savages: but they could not help looking slyly at each other, and hinting, when out of sight, that the captain seemed in a mighty fuss about his new acquaintance.
However, they were expert by this time in all the Indian’s fishing methods; and so abundant was the animal life which swarmed around every rock, that in an hour fish enough lay on the beach to feed them all; whose forms and colors, names and families, I must leave the reader to guess from the wondrous pages of Sir Richard Schomburgk, for I know too little of them to speak without the fear of making mistakes.
A full hour passed before they saw anything more of their Indian neighbors; and then from under the bushes shot out a canoe, on which all eyes were fixed in expectation.
Amyas, who expected to find there some remnant of a higher race, was disappointed enough at seeing on board only the usual half-dozen of low-browed, dirty Orsons, painted red with arnotto: but a gray-headed elder at the stern seemed, by his feathers and gold ornaments, to be some man of note in the little woodland community.
The canoe came close up to the island; Amyas saw that they were unarmed, and, laying down his weapons, advanced alone to the bank, making all signs of amity. They were returned with interest by the old man, and Amyas’s next care was to bring forward the fish which the fair nymph had left behind, and, through the medium of the Indian lad, to give the cacique (for so he seemed to be) to understand that he wished to render every one his own. This offer was received, as Amyas expected, with great applause, and the canoe came alongside; but the crew still seemed afraid to land. Amyas bade his men throw the fish one by one into the boat; and then proclaimed by the boy’s mouth, as was his custom with all Indians, that he and his were enemies of the Spaniards, and on their way to make war against them,—and that all which they desired was a peaceable and safe passage through the dominions of the mighty potentate and renowned warrior whom they beheld before them; for Amyas argued rightly enough, that even if the old fellow aft was not the cacique, he would be none the less pleased at being mistaken for him.
Whereon the ancient worthy, rising in the canoe, pointed to heaven, earth, and the things under, and commenced a long sermon, in tone, manner, and articulation, very like one of those which the great black-bearded apes were in the habit of preaching every evening when they could get together a congregation of little monkeys to listen, to the great scandal of Jack, who would have it that some evil spirit set them on to mimic him; which sermon, being partly interpreted by the Indian lad, seemed to signify, that the valor and justice of the white men had already reached the ears of the speaker, and that he was sent to welcome them into those regions by the Daughter of the Sun.
“The Daughter of the Sun!” quoth Amyas; “then we have found the lost Incas after all.”
“We have found something,” said Cary; “I only hope it may not be a mare’s nest, like many another of our finding.”
“Or an adder’s,” said Yeo. “We must beware of treachery.”
“We must beware of no such thing,” said Amyas, pretty sharply. “Have I not told you fifty times, that if they see that we trust them, they will trust us, and if they see that we suspect them, they will suspect us? And when two parties are watching to see who strikes the first blow, they are sure to come to fisticuffs from mere dirty fear of each other.”
Amyas spoke truth; for almost every atrocity against savages which had been committed by the Spaniards, and which was in later and worse times committed by the English, was wont to be excused in that same base fear of treachery. Amyas’s plan, like that of Drake, and Cook, and all great English voyagers, had been all along to inspire at once awe and confidence, by a frank and fearless carriage; and he was not disappointed here. He bade the men step boldly into their canoes, and follow the old Indian whither he would. The simple children of the forest bowed themselves reverently before the mighty strangers, and then led them smilingly across the stream, and through a narrow passage in the covert, to a hidden lagoon, on the banks of which stood, not Manoa, but a tiny Indian village.
CHAPTER XXIV
HOW AMYAS WAS TEMPTED OF THE DEVIL
“Let us alone. What pleasure can we have To war with evil? Is there any peace In always climbing up the climbing wave? All things have rest, and ripen toward the grave In silence; ripen, fall, and cease: Give us long rest or death, dark death, or dreamful ease.” TENNYSON.Humboldt has somewhere a curious passage; in which, looking on some wretched group of Indians, squatting stupidly round their fires, besmeared with grease and paint, and devouring ants and clay, he somewhat naively remarks, that were it not for science, which teaches us that such is the crude material of humanity, and this the state from which we all have risen, he should have been tempted rather to look upon those hapless beings as the last degraded remnants of some fallen and dying race. One wishes that the great traveller had been bold enough to yield to that temptation, which his own reason and common sense presented to him as the real explanation of the sad sight, instead of following the dogmas of a so-called science, which has not a fact whereon to base its wild notion, and must ignore a thousand facts in asserting it. His own good sense, it seems, coincided instinctively with the Bible doctrine, that man in a state of nature is a fallen being, doomed to death—a view which may be a sad one, but still one more honorable to poor humanity than the theory, that we all began as some sort of two-handed apes. It is surely more hopeful to believe that those poor Otomacs or Guahibas were not what they ought to be, than to believe that they were. It is certainly more complimentary to them to think that they had been somewhat nobler and more prudent in centuries gone by, than that they were such blockheads as to have dragged on, the son after the father, for all the thousands of years which have elapsed since man was made, without having had wit enough to discover any better food than ants and clay.
Our voyagers, however, like those of their time, troubled their heads with no such questions. Taking the Bible story as they found it, they agreed with Humboldt’s reason, and not with his science; or, to speak correctly, agreed with Humboldt’s self, and not with the shallow anthropologic theories which happened to be in vogue fifty years ago; and their new hosts were in their eyes immortal souls like themselves, “captivated by the devil at his will,” lost there in the pathless forests, likely to be lost hereafter.
And certainly facts seemed to bear out their old-fashioned theories; although these Indians had sunk by no means so low as the Guahibas whom they had met upon the lower waters of the same river.
They beheld, on landing, a scattered village of palm-leaf sheds, under which, as usual, the hammocks were slung from tree to tree. Here and there, in openings in the forest, patches of cassava and indigo appeared; and there was a look of neatness and comfort about the little settlement superior to the average.
But now for the signs of the evil spirit. Certainly it was no good spirit who had inspired them with the art of music; or else (as Cary said) Apollo and Mercury (if they ever visited America) had played their forefathers a shabby trick, and put them off with very poor instruments, and still poorer taste. For on either side of the landing-place were arranged four or five stout fellows, each with a tall drum, or long earthen trumpet, swelling out in the course of its length into several hollow balls from which arose, the moment the strangers set foot on shore, so deafening a cacophony of howls, and groans, and thumps, as fully to justify Yeo’s remark, “They are calling upon their devil, sir.” To which Cary answered, with some show of reason, that “they were the less likely to be disappointed, for none but Sir Urian would ever come to listen to such a noise.”
“And you mark, sirs,” said Yeo, “there’s some feast or sacrifice toward. I’m not overconfident of them yet.”
“Nonsense!” said Amyas, “we could kill every soul of them in half-an-hour, and they know that as well as we.”
But some great demonstration was plainly toward; for the children of the forest were arrayed in two lines, right and left of the open space, the men in front, and the women behind; and all bedizened, to the best of their power, with arnotto, indigo, and feathers.
Next, with a hideous yell, leapt into the centre of the space a personage who certainly could not have complained if any one had taken him for the devil, for he had dressed himself up carefully for that very intent, in a jaguar-skin with a long tail, grinning teeth, a pair of horns, a plume of black and yellow feathers, and a huge rattle.
“Here’s the Piache, the rascal,” says Amyas.
“Ay,” says Yeo, “in Satan’s livery, and I’ve no doubt his works are according, trust him for it.”
“Don’t be frightened, Jack,” says Cary, backing up Brimblecombe from behind. “It’s your business to tackle him, you know. At him boldly, and he’ll run.”
Whereat all the men laughed; and the Piache, who had intended to produce a very solemn impression, hung fire a little. However, being accustomed to get his bread by his impudence, he soon recovered himself, advanced, smote one of the musicians over the head with his rattle to procure silence; and then began a harangue, to which Amyas listened patiently, cigar in mouth.
“What’s it all about, boy?”
“He wants to know whether you have seen Amalivaca on the other shore of the great water?”
Amyas was accustomed to this inquiry after the mythic civilizer of the forest Indians, who, after carving the mysterious sculptures which appear upon so many inland cliffs of that region, returned again whence he came, beyond the ocean. He answered, as usual, by setting forth the praises of Queen Elizabeth.
To which the Piache replied, that she must be one of Amalivaca’s seven daughters, some of whom he took back with him, while he broke the legs of the rest to prevent their running away, and left them to people the forests.
To which Amyas replied, that his queen’s legs were certainly not broken; for she was a very model of grace and activity, and the best dancer in all her dominions; but that it was more important to him to know whether the tribe would give them cassava bread, and let them stay peaceably on that island, to rest a while before they went on to fight the clothed men (the Spaniards), on the other side of the mountains.
On which the Piache, after capering and turning head over heels with much howling, beckoned Amyas and his party to follow him; they did so, seeing that the Indians were all unarmed, and evidently in the highest good humor.
The Piache went toward the door of a carefully closed hut, and crawling up to it on all-fours in most abject fashion, began whining to some one within.
“Ask what he is about, boy.”
The lad asked the old cacique, who had accompanied them, and received for answer, that he was consulting the Daughter of the Sun.
“Here is our mare’s nest at last,” quoth Cary, as the Piache from whines rose to screams and gesticulations, and then to violent convulsions, foaming at the mouth, and rolling of the eyeballs, till he suddenly sank exhausted, and lay for dead.
“As good as a stage play.”
“The devil has played his part,” says Jack; “and now by the rules of all plays Vice should come on.”
“And a very fair Vice it will be, I suspect; a right sweet Iniquity, my Jack! Listen.”
And from the interior of the hut rose a low sweet song, at which all the simple Indians bowed their heads in reverence; and the English were hushed in astonishment; for the voice was not shrill or guttural, like that of an Indian, but round, clear, and rich, like a European’s; and as it swelled and rose louder and louder, showed a compass and power which would have been extraordinary anywhere (and many a man of the party, as was usual in musical old England, was a good judge enough of such a matter, and could hold his part right well in glee, and catch, and roundelay, and psalm). And as it leaped, and ran, and sank again, and rose once more to fall once more, all but inarticulate, yet perfect in melody, like the voice of bird on bough, the wild wanderers were rapt in new delight, and did not wonder at the Indians as they bowed their heads, and welcomed the notes as messengers from some higher world. At last one triumphant burst, so shrill that all ears rang again, and then dead silence. The Piache, suddenly restored to life, jumped upright, and recommenced preaching at Amyas.
“Tell the howling villain to make short work of it, lad! His tune won’t do after that last one.”
The lad, grinning, informed Amyas that the Piache signified their acceptance as friends by the Daughter of the Sun; that her friends were theirs, and her foes theirs. Whereon the Indians set up a scream of delight, and Amyas, rolling another tobacco leaf up in another strip of plantain, answered,—
“Then let her give us some cassava,” and lighted a fresh cigar.
Whereon the door of the hut opened, and the Indians prostrated themselves to the earth, as there came forth the same fair apparition which they had encountered upon the island, but decked now in feather-robes, and plumes of every imaginable hue.
Slowly and stately, as one accustomed to command, she walked up to Amyas, glancing proudly round on her prostrate adorers, and pointing with graceful arms to the trees, the gardens, and the huts, gave him to understand by signs (so expressive were her looks, that no words were needed) that all was at his service; after which, taking his hand, she lifted it gently to her forehead.
At that sign of submission a shout of rapture rose from the crowd; and as the mysterious maiden retired again to her hut, they pressed round the English, caressing and admiring, pointing with equal surprise to their swords, to their Indian bows and blow-guns, and to the trophies of wild beasts with which they were clothed; while women hastened off to bring fruit, and flowers, and cassava, and (to Amyas’s great anxiety) calabashes of intoxicating drink; and, to make a long story short, the English sat down beneath the trees, and feasted merrily, while the drums and trumpets made hideous music, and lithe young girls and lads danced uncouth dances, which so scandalized both Brimblecombe and Yeo, that they persuaded Amyas to beat an early retreat. He was willing enough to get back to the island while the men were still sober; so there were many leave-takings and promises of return on the morrow, and the party paddled back to their island-fortress, racking their wits as to who or what the mysterious maid could be.
Amyas, however, had settled in his mind that she was one of the lost Inca race; perhaps a descendant of that very fair girl, wife of the Inca Manco, whom Pizarro, forty years before, had, merely to torture the fugitive king’s heart, as his body was safe from the tyrant’s reach, stripped, scourged, and shot to death with arrows, uncomplaining to the last.
They all assembled for the evening service (hardly a day had passed since they left England on which they had not done the same); and after it was over, they must needs sing a Psalm, and then a catch or two, ere they went to sleep; and till the moon was high in heaven, twenty mellow voices rang out above the roar of the cataract, in many a good old tune. Once or twice they thought they heard an echo to their song: but they took no note of it, till Cary, who had gone apart for a few minutes, returned, and whispered Amyas away.
“The sweet Iniquity is mimicking us, lad.”
They went to the brink of the river; and there (for their ears were by this time dead to the noise of the torrent) they could hear plainly the same voice which had so surprised them in the hut, repeating, clear and true, snatches of the airs which they had sung. Strange and solemn enough was the effect of the men’s deep voices on the island, answered out of the dark forest by those sweet treble notes; and the two young men stood a long while listening and looking out across the eddies, which swirled down golden in the moonlight: but they could see nothing beyond save the black wall of trees. After a while the voice ceased, and the two returned to dream of Incas and nightingales.
They visited the village again next day; and every day for a week or more: but the maiden appeared but rarely, and when she did, kept her distance as haughtily as a queen.
Amyas, of course, as soon as he could converse somewhat better with his new friends, was not long before he questioned the cacique about her. But the old man made an owl’s face at her name, and intimated by mysterious shakes of the head, that she was a very strange personage, and the less said about her the better. She was “a child of the Sun,” and that was enough.
“Tell him, boy,” quoth Cary, “that we are the children of the Sun by his first wife; and have orders from him to inquire how the Indians have behaved to our step-sister, for he cannot see all their tricks down here, the trees are so thick. So let him tell us, or all the cassava plants shall be blighted.”
“Will, Will, don’t play with lying!” said Amyas: but the threat was enough for the cacique, and taking them in his canoe a full mile down the stream, as if in fear that the wonderful maiden should overhear him, he told them, in a sort of rhythmic chant, how, many moons ago (he could not tell how many), his tribe was a mighty nation, and dwelt in Papamene, till the Spaniards drove them forth. And how, as they wandered northward, far away upon the mountain spurs beneath the flaming cone of Cotopaxi, they had found this fair creature wandering in the forest, about the bigness of a seven years’ child. Wondering at her white skin and her delicate beauty, the simple Indians worshipped her as a god, and led her home with them. And when they found that she was human like themselves, their wonder scarcely lessened. How could so tender a being have sustained life in those forests, and escaped the jaguar and the snake? She must be under some Divine protection: she must be a daughter of the Sun, one of that mighty Inca race, the news of whose fearful fall had reached even those lonely wildernesses; who had, many of them, haunted for years as exiles the eastern slopes of the Andes, about the Ucalayi and the Maranon; who would, as all Indians knew, rise again some day to power, when bearded white men should come across the seas to restore them to their ancient throne.
So, as the girl grew up among them, she was tended with royal honors, by command of the conjuror of the tribe, that so her forefather the Sun might be propitious to them, and the Incas might show favor to the poor ruined Omaguas, in the day of their coming glory. And as she grew, she had become, it seemed, somewhat of a prophetess among them, as well as an object of fetish-worship; for she was more prudent in council, valiant in war, and cunning in the chase, than all the elders of the tribe; and those strange and sweet songs of hers, which had so surprised the white men, were full of mysterious wisdom about the birds, and the animals, and the flowers, and the rivers, which the Sun and the Good Spirit taught her from above. So she had lived among them, unmarried still, not only because she despised the addresses of all Indian youths, but because the conjuror had declared it to be profane in them to mingle with the race of the Sun, and had assigned her a cabin near his own, where she was served in state, and gave some sort of oracular responses, as they had seen, to the questions which he put to her.
