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Two Years Ago, Volume II

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"Indeed? I must make shift to go there this very afternoon, for—do not laugh at me—but I never saw a lake in my life."

"Never saw a lake?"

"No. I am a true Lowlander: born and bred among bleak Norfolk sands and fens—so much the worse for this chest of mine; and this is my first sight of mountains. It is all like a dream to me, and a dream which I never expected to be realised."

"Ah, you should see our Irish lakes and mountains—you should see Killarney!"

"I am content with these; I suppose it is as wrong to break the tenth commandment about scenery, as about anything else."

"Ah, but it seems so hard that you, who I am sure would appreciate fine scenery, should have been debarred from it, while hundreds of stupid people run over the Alps and Italy every summer, and come home, as far as I can see, rather more stupid than they went; having made confusion worse confounded by filling their poor brains with hard names out of Murray."

"Not quite so hard as that thousands, every day, who would enjoy a meat dinner, should have nothing but dry bread, and not enough of that. I fancy sometimes, that, in some mysterious way, that want will be made up to them in the next life; and so with all the beautiful things which travelled people talk of—I comfort myself with the fancy, that I see as much as is good for me here, and that if I make good use of that, I shall see the Alps and the Andes in the world to come, or something much more worth seeing. Tell me now, how far may that range of crags be from us? I am sure that I could walk there after luncheon, this mountain air is strengthening me so."

"Walk thither? I assure you they are at least four miles off."

"Four? And I thought them one! So clear and sharp as they stand out against the sky, one fancies that one could almost stretch out a hand and touch those knolls and slabs of rock, as distinct as in a photograph; and yet so soft and rich withal, dappled with pearly-grey stone and purple heath. Ah!—So it must be, I suppose. The first time that one sees a glorious thing, one's heart is lifted up towards it in love and awe, till it seems near to one—ground on which one may freely tread, because one appreciates and admires; and so one forgets the distance between its grandeur and one's own littleness."

The allusion was palpable: but did he intend it? Surely not, after what he had just said. And yet there was a sadness in the tone which made Valencia fancy that some feeling for her might still linger: but he evidently had been speaking to himself, forgetful, for the moment, of her presence; for he turned to her with a start and a blush—"But now—I have been troubling you too long with this stupid tête-à-tête sentimentality of mine. I will make my bow, and find the Major. I am afraid, if it be possible for him to forget any one, he has forgotten me in some new moss or other."

He went out, and to Valencia's chagrin she saw him no more that day. He spent the forenoon in the garden, and the afternoon in lying down, and at night complained of fatigue, and stayed in his own room the whole evening, while Campbell read him to sleep. Next morning, however, he made his appearance at breakfast, well and cheerful.

"I must play at sick man no more, or I shall rob you, I see, of Major Campbell's company; and I owe you all for too much already."

"Unless you are better than you were last night, you must play at sick man," said the Major. "I cannot conceive what exhausted you so; unless you ladies are better nurses, I must let no one come near him but myself. If you had been scolding him the whole morning, instead of praising him as he deserves, he could not have been more tired last night."

"Pray do not!" cried Frank, evidently much pained; "I had such a delightful morning, and every one is so kind—you only make me wretched, when I feel all the trouble I am giving."

"My dear fellow," said Scoutbush en grand sérieux, "after all that you have done for our people at Aberalva, I should be very much shocked if any of my family thought any service shown to you a trouble."

"Pray do not speak so," said Frank, "I am fallen among angels, when I least expected."

"Scoutbush as an angel!" shrieked Lucia, clapping her hands. "Elsley, don't you see the wings sprouting already, under his shooting jacket?"

"They are my braces, I suppose, of course," said Scoutbush, who never understood a joke about himself, though he liked one about other people; while Elsley, who hated all jokes, made no answer—at least none worth recording. In fact, as the reader may have discovered, Elsley, save tête-à-tête with some one who took his fancy, was somewhat of a silent and morose animal, and, as little Scoutbush confided to Mellot, there was no getting a rise out of him. All which Lucia saw as keenly as any one, and tried to pass off by chattering nervously and fussily for him, as well as for herself; whereby she only made him the more cross, for he could not the least understand her argument—"Why, my dear, if you don't talk to people, I must!"

"But why should people be talked to?"

"Because they like it, and expect it!"

"The more foolish they. Much better to hold their tongues and think."

"Or read your poetry, I suppose?" And then would begin a squabble.

Meanwhile there was one, at least, of the party, who was watching Lucia with most deep and painful interest. Lord Scoutbush was too busy with his own comforts, especially with his fishing, to think much of this moroseness of Elsley's. "If he suited Lucia, very well. His taste and hers differed: but it was her concern, not his"—was a very easy way of freeing himself from all anxiety on the matter: but not so with Major Campbell. He saw all this; and knew enough of human nature to suspect that the self-seeking which showed as moroseness in company, might show as downright bad temper in private. Longing to know more of Elsley, if possible, to guide and help him, he tried to be intimate with him, as he had tried at Aberalva; paid him court, asked his opinion, talked to him on all subjects which he thought would interest him. His conclusion was more favourable to Elsley's head than to his heart. He saw that Elsley was vain, and liked his attentions; and that lowered him in his eyes: but he saw too that Elsley shrank from him; at first he thought it pride, but he soon found that it was fear; and that lowered him still more in his eyes.

Perhaps Campbell was too hard on the poet: but his own purity itself told against Elsley. "Who am I, that any one should be afraid of me, unless they have done something wrong?" So, with his dark suspicions roused, he watched intently every word and every tone of Elsley's to his wife; and here he came to a more unpleasant conclusion still. He saw that they were, sometimes at least, not happy together; and from this he took for granted, too hastily, that they were never happy together; that Lucia was an utterly ill-used person; that Elsley was a bad fellow, who ill-treated her: and a black and awful indignation against the man grew up within him; all the more fierce because it seemed utterly righteous, and because, too, it had, under heavy penalties, to be utterly concealed beneath a courteous and genial manner: till many a time he felt inclined to knock Elsley down for little roughnesses to her, which were really the fruit of mere gaucherie; and then accused himself for a hypocrite, because he was keeping up the courtesies of life with such a man. For Campbell, like most men of his temperament, was over-stern, and sometimes a little cruel and unjust, in demanding of others the same lofty code which he had laid down for himself, and in demanding it, too, of some more than of others, by a very questionable exercise of private judgment. On the whole, he was right, no doubt, in being as indulgent as he dared to the publicans and sinners like Scoutbush; and in being as severe as he dared on all Pharisees, and pretentious persons whatsoever: but he was too much inclined to draw between the two classes one of those strong lines of demarcation which exist only in the fancies of the human brain; for sins, like all diseased matters, are complicated and confused matters; many a seeming Pharisee is at heart a self-condemned publican, and ought to be comforted, and not cursed; while many a publican is, in the midst of all his foul sins, a thorough exclusive and self-complacent Pharisee, and needs not the right hand of mercy, but the strong arm of punishment.

Campbell, like other men, had his faults: and his were those of a man wrapped up in a pure and stately, but an austere and lonely creed, distrusted with the world in all its forms, and looking down upon men in general nearly as much as Thurnall did. So he set down Elsley for a bad man, to whom he was forced by hard circumstances to behave as if he were a good one.

The only way, therefore, in which he could vent his feeling, was by showing to Lucia that studied attention which sympathy and chivalry demand of a man toward an injured woman. Not that he dared, or wished, to conduct himself with her as he did with Valencia, even had she not been a married woman; he did not know her as intimately as he did her sister; but still he had a right to behave as the most intimate friend of her family, and he asserted that right; and all the more determinedly because Elsley seemed now and then not to like it. "I will teach him how to behave to a charming woman," said he to himself; and perhaps he had been wiser if he had not said it: but every man has his weak point, and chivalry was Major Campbell's.

"What do you think of that poet, Mellot?" said he once, on returning from a pic-nic, during which Elsley had never noticed his wife; and, at last, finding Valencia engaged with Headley, had actually gone off, pour pis aller, to watch Lord Scoutbush fishing.

"Oh, clever enough, and to spare; and as well read a man as I know. One of the Sturm-und-drang party, of course:—the express locomotive school, scream-and-go-head: and thinks me, with my classicism, a benighted pagan. Still, every man has a right to his opinion. Live and let live."

"I don't care about his taste," said the Major impatiently. "What sort of man is he?—man, Claude?"

"Ahem, humph! 'Irritabile genus poetarum.' But one is so accustomed to that among literary men, one never expects them to be like anybody else, and so takes their whims and oddities for granted."

"And their sins too, eh?"

"Sins? I know of none on his part."

"Don't you call temper a sin?"

"No; I call it a determination of blood to the head, or of animal spirits to the wrong place, or—my dear Major, I am no moralist. I take people, you know, as I find them. But he is a bore; and I should not wonder if that sweet little woman had found it out ere now."

Campbell ground something between his teeth. He fancied himself full of righteous wrath: he was really in a very unchristian temper. Be it so: perhaps there were excuses for him (as there are for many men) of which we know nothing.

Elsley, meanwhile, watched Campbell with fast lowering brow. Losing a woman's affections? He who does so deserves his fate. Had he been in the habit of paying proper attention to Lucia, he would have liked Campbell all the more for his conduct. There are few greater pleasures to a man who is what he should be to his wife, than to see other men admiring what he admires, and trying to rival him where he knows that he can have no rival. Let them worship as much as they will. Let her make herself as charming to them as she can. What matter? He smiles at them in his heart; for has he not, over and above all the pretty things which he can say and do ten times as well as they, a talisman—a dozen talismans which are beyond their reach?—in the strength of which he will go home and laugh over with her, amid sacred caresses, all which makes mean men mad? But Elsley, alas for him, had neglected Lucia himself, and therefore dreaded comparison with any other man; and the suspicions which had taken root in him at Aberalva grew into ugly shape and strength. However he was silent, and contented himself with coldness and all but rudeness.

There were excuses for him. In the first place, it would have been an ugly thing to take notice of any man's attentions to a wife; it could not be done but upon the strongest grounds, and done in a way which would make a complete rupture necessary, so breaking up the party in a sufficiently unpleasant way. Besides, to move in the matter at all would be to implicate Lucia; for, of whatsoever kind Campbell's attentions were, she evidently liked them; and a quarrel with her on that score was more than Elsley dared face. He was not a man of strong moral courage; he hated a scene of any kind; and he was afraid of being worsted in any really serious quarrel, not merely by Campbell, but by Lucia. It may seem strange that he should be afraid of her, though not so that he should be afraid of Campbell. But the truth is, that the man who bullies his wife very often does so—as Elsley had done more than once—simply to prove to himself his own strength, and hide his fear of her. He knew well that woman's tongue, when once the "fair beast" is brought to bay, is a weapon far too trenchant to be faced by any shield but that of a very clear conscience toward her; which was more than Elsley had.

Beside—and it is an honour to Elsley Vavasour, amid all his weakness, that he had justice and chivalry enough left to know what nine men out of ten ignore—behind all, let the worst come to the worst, lay one just and terrible rejoinder, which he, though he had been no worse than the average of men, could only answer by silent shame,—

"At least, sir, I was pure when I came to you! You best know whether you were so likewise."

And yet even that, so all-forgiving is woman, might, have been faced by some means: but the miserable complication about the false name still remained. Elsley believed that he was in his wife's power; that she could, if she chose, turn upon him, and proclaim him to the world as a scoundrel and an impostor. And, as it is of the nature of man to hate those whom he fears, Elsley began to have dark and ugly feelings toward Lucia. Instead of throwing them away, as a strong man would have done, he pampered them almost without meaning to do so. For he let them run riot through his too vivid imagination, in the form of possible speeches, possible scenes, till he had looked and looked through a hundred thoughts which no man has a right to entertain for a moment. True; he had entertained them with horror; but he ought not to have entertained them at all; he ought to have kicked them contemptuously out and back to the devil, from whence they came. It may be again, that this is impossible to man; that prayer is the only refuge against that Walpurgis-dance of the witches and the fiends, which will, at hapless moments, whirl unbidden through a mortal brain: but Elsley did not pray.

So, leaving these fancies in his head too long, he soon became accustomed to them; and accustomed too, to the Nemesis which they bring with them; of chronic moodiness and concealed rage. Day by day he was lashing himself up into fresh fury, and yet day by day he was becoming more careful to conceal that fury. He had many reasons: moral cowardice, which made him shrink from the tremendous consequences of an explosion— equally tremendous, were he right or wrong. Then the secret hope, perhaps the secret consciousness, that he was wrong, and was only saying to God, like the self-deceiving prophet, "I do well to be angry;" then the honest fear of going too far; of being surprised at last into some hideous and irreparable speech or deed, which he might find out too late was utterly unjust: then at moments (for even that would cross him) the devilish notion, that, by concealment, he might lure Lucia on to give him a safe ground for attack. All these, and more, tormented him for a wretched fortnight, during which he became, at such an expense of self-control as he had not exercised for years, courteous to Campbell, more than courteous to Lucia; hiding under a smiling face, wrath which increased with the pressure brought to bear upon it.

Campbell and Lucia, Mellot, Valencia, and Frank, utterly deceived, went on more merrily than ever, little dreaming that they walked and talked daily with a man who was fast becoming glad to flee to the pit of hell, but for the fear that "God would be there also." They, meanwhile, chatted on, enjoying, as human souls are allowed to do at rare and precious moments, the mere sensation of being; of which they would talk at times in a way which led them down into deep matters: for instance,—

"How pleasant to sit here for ever!" said Claude, one afternoon, in the inn garden at Beddgelert, "and say, not with Descartes, 'I think, therefore I exist;' but simply, 'I enjoy, therefore I exist.' I almost think those Emersonians are right at times, when they crave the 'life of plants, and stones, and rain.' Stangrave said to me once, that his ideal of perfect bliss was that of an oyster in the Indian seas, drinking the warm salt water motionless, and troubling himself about nothing, while nothing troubled itself about him."

"Till a diver came and tore him up for the sake of his pearls?" said Valencia.

"He did not intend to contain any pearls. A pearl, you know, is a disease of the oyster, the product of some irritation. He wished to be the oyster pure and simple, a part of nature."

"And to be of no use?" asked Frank.

"Of none whatsoever. Nature had made him what he was, and all beside was her business, and not his. I don't deny that I laughed at him, and made him wroth by telling him that his doctrine was 'the apotheosis of loafing.' But my heart went with him, and the jolly oyster too. It is very beautiful after all, that careless nymph and shepherd life of the old Greeks, and that Marquesas romance of Herman Melville's—to enjoy the simple fact of living, like a Neapolitan lazzaroni, or a fly upon a wall."

"But the old Greek heroes fought and laboured to till the land, and rid it of giants and monsters," said Frank. "And as for the Marquesas, Mr. Melville found out, did he not—as you did once—that they were only petting and fattening him for the purpose of eating him? There is a dark side to that pretty picture, Mr. Mellot."

"Tant pis pour eux! But that is an unnecessary appendage to the idea, purely. It must be possible to realise such a simple, rich, healthy life, without wickedness, if not without human sorrow. It is no dream, and no one shall rob me of it. I have seen fragments of it scattered up and down the world; and I believe they will all meet in Paradise—where and when I care not; but they will meet. I was very happy in the South Sea Islands, after that, when nobody meant to eat me; and I am very happy here, and do not intend to be eaten, unless it will be any pleasure to Miss St. Just. No; let man enjoy himself when he can, and take his fill of those flaming red geraniums, and glossy rhododendrons, and feathered crown-ferns, and the gold green lace of those acacias tossing and whispering overhead, and the purple mountains sleeping there aloft, and the murmur of the brook over the stones; and drink in scents with every breath,—what was his nose made for, save to smell? I used to torment myself once by asking them all what they meant. Now, I am content to have done with symbolisms, and say, 'What you all mean, I care not, all I know is, that I can draw pleasure from the mere sight of you, as, perhaps, you do from the mere sight of me; so let us sit together, Nature and I, and stare into each other's eyes like two young lovers, careless of the morrow and its griefs.' I will not even take the trouble to paint her. Why make ugly copies of perfect pictures? Let those who wish to see her take a railway ticket, and save us academicians colours and canvas. Quant à moi, the public must go to the mountains, as Mahomet had to do; for the mountains shall not come to the public."

"One of your wilful paradoxes, Mr. Mellot; why, you are photographing them all day long."

"Not quite all day long, madam. And after all, il faut vivre: I want a few luxuries; I have no capacity for keeping a shop; photographing pays better than painting, considering the time it takes; and it is only Nature reproducing herself, not caricaturing her. But if any one will ensure me a poor two thousand a year, I will promise to photograph no more, but vanish to Sicily or Calabria, and sit with Sabina in an orchard all my days, twining rose garlands for her pretty head, like Theocritus and his friends, while the 'pears drop on our shoulders, and the apples by our side.'"

"What do you think of all this?" asked Valencia of Frank.

"That I am too like the Emersonian oyster here, very happy, and very useless; and, therefore, very anxious to be gone."

"Surely you have earned the right to be idle awhile?"

"No one has a right to be idle."

"Oh!" groaned Claude; "where did you find that eleventh commandment?"

"I have done with all eleventh commandments; for I find it quite hard work enough to keep the ancient ten. But I find it, Mellot, in the deepest abyss of all; in the very depth from which the commandments sprang. But we will not talk about it here."

"Why not?" asked Valencia, looking up. "Are we so very naughty as to be unworthy to listen?"

"And are these mountains," asked Claude, "so ugly and ill-made, that they are an unfit pulpit for a sermon? No; tell me what you mean. After all, I am half in jest"

"Do not courtesy, pity, chivalry, generosity, self-sacrifice,—in short, being of use,—do not our hearts tell us that they are the most beautiful, noble, lovely things in the world?"

"I suppose it is so," said Valencia.

"Why does one admire a soldier? Not for his epaulettes and red coat, but because one knows that, coxcomb though he be at home here, there is the power in him of that same self-sacrifice; that, when he is called, he will go and die, that he may be of use to his country. And yet—it may seem invidious to say so just now—but there are other sorts of self-sacrifice, less showy, but even more beautiful."

"Oh, Mr. Headley, what can a man do more than die for his countrymen?"

"Live for them. It is a longer work, and therefore a more difficult and a nobler one."

Frank spoke in a somewhat sad and abstracted tone.

"But, tell me," she said, "what all this has to do with—with the deep matter of which you spoke?"

"Simply that it is the law of all earth, and heaven, and Him who made them.—That God is perfectly powerful, because He is perfectly and infinitely of use; and perfectly good, because he delights utterly and always in being of use; and that, therefore, we can become like God—as the very heathens felt that we can, and ought to become—only in proportion as we become of use. I did not see it once. I tried to be good, not knowing what good meant. I tried to be good, because I thought it would pay me in the world to come. But, at last, I saw that all life, all devotion, all piety, were only worth anything, only Divine, and God-like, and God-beloved, as they were means to that one end—to be of use."

"It is a noble thought, Headley," said Claude: but Valencia was silent.

"It is a noble thought, Mellot; and all thoughts become clear in the light of it; even that most difficult thought of all, which so often torments good people, when they feel, 'I ought to love God, and yet I do not love him.' Easy to love Him, if one can once think of Him as the concentration, the ideal perfection, of all which is most noble, admirable, lovely in human character! And easy to work, too, when one once feels that one is working for such a Being, and with such a Being; as that! The whole world round us, and the future of the world too, seem full of light even down to its murkiest and foulest depths, when we can but remember that great idea,—An infinitely useful God over all, who is trying to make each of us useful in his place. If that be not the beatific vision of which old Mystics spoke so rapturously, one glimpse of which was perfect bliss, I at least know none nobler, desire none more blessed. Pray forgive me, Miss St. Just! I ought not to intrude thus!"

"Go on!" said Valencia.

"I—I really have no more to say. I have said too much. I do not know how I have been betrayed so far," stammered Frank, who had the just dislike of his school of anything like display on such solemn matters.

"Can you tell us too much truth? Mr. Headley is right, Mr. Mellot, and you are wrong."

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