Letters of John Calvin, Volume II

CCCXIII. – To Christoper and to Thomas Zollicoffre. 420

Very dear Messieurs and Brethren, – I write you this present letter in much haste, having only just arrived at the town of Lausanne. The occasion of my writing is, that Messieurs of Berne have written so warmly to the king, that if they are ever to obtain anything from him, we hope this appeal may be final. Now, the prisoners have signified that we are to apply to you for the expenses of the journey. We pray you, therefore, to consider and determine speedily what had best be done. If you have any fitter messenger to send to court, we beg of you to repay him his travelling expenses from Berne to Lyons. If you think that he ought to proceed further, be pleased to enjoin that money be furnished him without delay. May God of his infinite mercy prosper the despatch as we hope. I have addressed you privately, according to their instructions, and I believe that you will not object to be employed in an affair of this kind. Whereupon, after having affectionately commended myself to you, I beseech our gracious God to have you in his holy keeping, to guide you by his Spirit, and to make you prosperous.

Your humble brother and sincere friend,

You can see the copies of the two letters which Messieurs of Berne have written. It might, perhaps, have been desirable that the first, dated the 15th March, should have been kept back.421 But the thing is done. The remedy is good, inasmuch as the latter is as full as could be desired. Having perused the whole, we beg of you to forward them to the prisoners aforesaid. Our brother, Peter Viret, commends himself most heartily to you.

[Fr. orig. autogr. – Library of Saint Gall. Vol. 7, p. 211.]

CCCXIV. – To Cranmer

When I lately wrote to you my last letter422– which may not perhaps be put into your hands until after you have received the present one – nothing was farther from my mind than that I should again trouble you so soon. An unexpected necessity has arisen, however, which compels me, even before I have penned a single friendly letter to you, to solicit you regarding a matter of great importance. A certain man, of a noble family, has been lately thrown into prison, whose kind heart and generous nature render him still more worthy of commendation for his virtues, than for the nobility of his descent. Thinking there was no danger, he had written to a common friend, who came among us as a voluntary exile when the royal prefect was at Noyon, the town in which I was born. Owing to the perfidy of the messenger, the letter was seized. He was arrested by a royal order. The Chancellor, and some others, were appointed judges extraordinary. Seeing that this occurrence has caused many good men to be seized with no ordinary alarm, and that the enemies of the whole Church are ferociously insulting Christ in the person of a man of sincere piety, it is our duty to do all we can to restrain their fury, and bring relief to such a distinguished servant of God. I was not at all afraid, therefore, of any one accusing me of indiscretion in engaging in the pious duty of commending the life of this person to your most serene king. And the same necessity which drove me to this, leads me to exhort you to use your interest, as far as may be lawful, for furthering the end of my petition. And while I am confident that you will be glad to do it of your own accord, I nevertheless ask and beseech of you, most earnestly to do it for my sake all the more speedily. Adieu, most distinguished sir, deserving in many ways of my hearty reverence.

[Lat. orig. autogr. – Library of Geneva. Vol. 107, a.]

CCCXV. – To Monsieur de Marolles. 423

Monsieur, – I doubt not that you are at present in very great perplexity, seeing that the rage of the enemies is daily kindling, and dangers increasing more and more. Thus you have much need to have recourse to Him who not in vain claims the office of comforting his people in their afflictions. Although it may be difficult to the weakness of our flesh to continue steadfast when we see no end of warfare; nay more, see that things grow worse; yet when girt about with the armour which God bestows upon us, we must not fear but that we shall overcome all the devices of Satan. I call "the armour of God," not merely the promises and holy exhortations by which he strengthens us, but the prayers which are to obtain the strength we need. And therefore, sir, according to your necessity, get by heart what Scripture sets before us, both as to the present condition of Christians, and the miseries to which they must needs be subject, and also as to the happy and desirable issue promised them; and how, moreover, they shall never be forsaken in the time of their need. I know – long continued maladies being the most harassing – that it is extremely hard for you to languish for such a length of time. But if the enemies of the truth are thus obstinate in their fury, we ought to be ashamed of not being at least equally steadfast in well-doing; and most of all when it concerns the glory of our God and Redeemer, which, of his infinite goodness, he has bound up with our salvation. And I have no doubt that you put in practice what the Apostle tells you about strengthening the feeble knees, and lifting up the hands which hang down. For it cannot be but that the first blows dismay, unless we rouse our virtue to resist temptation. And as I feel well persuaded that you are not slack in bestirring yourself, I am the more brief. It is enough for me to have given you a few words of advice, and at the same time to assure you that you are not forgotten here, but that knowing the difficulties by which you are beset, we have a fellow-feeling of them. I do not mean to say that it is such as we ought to have, but it is at least the testimony of the true brotherly love which we are bound to bear you. Moreover, while praying God that he would strengthen your courage and impart his protection, you will also have to request that he would guide you with his advice, and give you a favourable opening. However scant the means he may offer you, you are free, as I believe, to use them, and that speedily, lest they escape you. As for the road which would be best for you to take, I know not what to say. Although I should be very glad to see you, and to enjoy your good-fellowship, yet I should not repine, knowing that in order to follow after God, and to be the more drawn to him, were you removed to twice the distance from me. I do not know the advantages of the other place. As for ours, I must not conceal from you that they are so scanty I am ashamed to mention them. I wish much, and it would be desirable, that there had been wherewithal to have drawn you hither. But I ought not to inveigle you by vain expectations, having no other desire than your wellbeing wherever it may be. True it is, that what some promise themselves in retiring hither, rests, as appears to me, on very slender grounds. However, there is this to be said, the Christians here have liberty to worship God purely, which is the chief point of all. For the present, you must commit yourself to Him who has the spirit of prudence, to be guided by him. Wherefore, in concluding, Monsieur, after having affectionately commended me to your kind favour and prayers, I pray our good Lord to increase you with the gifts of his Spirit, to uphold you with his strong arm that you faint not, to bridle Satan and all his underlings, so that they may not be able to do aught against you, to glorify his name by you even to the end. I desire also that Madame may have her share in these commendations. And should an occasion offer, I especially entreat you to present the like also to Madame, your neighbour.424 Once more, I pray the gracious Father to have you all under his care, not merely for the preservation of the body, but also for the keeping the soul unpolluted. Your brother and humble servitor,

[Fr. copy. – Library of Geneva. Vol. 107.]

CCCXVI. – To Viret. 425

When the present messenger left Lyons matters stood thus: the majority of the judges were disinclined to agree to the condemnation of the brethren, inasmuch as the king had given no express orders respecting it. The Constable, however, stood alone in opposing this.426 Good men thought accordingly that something would require to be done. To me indeed their labour appears not only useless, but absurd. For there is no hope of inducing the Bernese, after their insolent repulse, to expose themselves to no purpose to the mockery of the tyrant and his court. Nor in truth would the Lyonnese ask aught of the kind from us, if a copy of a letter which I received three days ago were put into their hands. Should you deem it advisable, you may counsel some of your Bernese friends as to what should be done there. But good men will understand from our letter that they need give themselves no farther trouble. Adieu, very excellent and upright brother, together with your wife and family. Salute Beza, your colleague Ribet, and the rest of my friends. May Christ ever watch over you and guide you. – Yours,

[Lat. orig. autogr. – Library of Geneva. Vol. 107, a.]

CCCXVII. – To Bullinger. 427

A letter was shown me lately at Farel's, addressed to himself, in which you informed him that you were gradually recovering from a very severe and all but fatal illness. The life of our brother Farel was at that time despaired of; so much so, that on my return, I declared everywhere that he was dead. We have now to offer our sincere thanks to the Lord, who has restored both of you to us and to his Church. I was very glad to find from your letter, three days ago, that you are quite recovered. Although, to speak the truth, the reading of it would have filled me with more joy, had I not ascertained that it was written to prevent me from entertaining any hostility towards you. Certainly such a thing never entered my mind; nor do I think that Ulmius had any reason for saying so. He came twice to me. We conversed together for a long time on various matters, freely and familiarly. Mention was made of yourself, and the whole of your colleagues, but not a syllable escaped me, so far as I know, calculated to convey an unfavourable opinion of you. On desiring him, however, as he was leaving me, to present my regards to you, I omitted Bibliander, inasmuch as he was openly professing hostility towards us.428 When Ulmius429 seemed to regard this with incredulity, and turned away from it as if from an unlucky omen, I briefly explained to him the cause of it: – that having been tormented here by a vile and perfidious character, I led myself to think that we were sure of support from you; that the issue was not what I had expected; that, notwithstanding, our brotherly regard for one another remained unchanged, and no token, certainly, of alienation had been given by you. I added, moreover, that myself and my fellow-ministers, while we had not been so fully supported by you as we could have wished, were nevertheless inclined to put a favourable construction on it. Also, that Bibliander was throwing out threats about being engaged on a work against my doctrine, and that he went babbling about concerning it, in some violent way or other, among all without distinction. Our conversation at length concluded, by my saying, – "Bibliander may write what he chooses; I shall not consider him worthy of a reply."

But, to return to yourself, most excellent and venerable brother, as I would be very far indeed from estimating you by the character of that man, so I was never led to believe that you entertained any hostility towards me whether publicly or privately. If that individual kept up a great deal of offensive babbling, and was, as I have said, boasting about his book, there was really no reason why I should disguise the matter, or make any hesitation about it, for the thing was notorious; and while I am accustomed to say nothing about it to others, I did not think that I required to be silent on it to Ulmius and a select few. This, therefore, I have in the first place to testify to you – and I solemnly declare it – that, so far am I from regarding you as an enemy, I desire to remain bound to you for ever by all ties of brotherly attachment; and, confidently assured that it will be so, I hail you in no other manner than as a loving and inseparable companion in the work of the Lord. In the next place, I wish you to believe that I never either wrote or spoke anything but what was loving and honourable of that man who has publicly earned so much distinction in the Church, and has been ever my friend in private. If, therefore, you have been vexed at all by this matter, let your mind be hereafter at ease.430

[Lat. copy. – Library of Geneva. Vol. 107, a.]

CCCXVIII. – To the Five Prisoners of Lyons. 431

My very dear Brothers, – We have at length heard why the herald of Berne did not return that way. It was because he had not such an answer as we much desired. For the King has peremptorily refused all the requests made by Messieurs of Berne, as you will see by the copies of the letters, so that nothing further is to be looked for from that quarter. Nay, wherever we look here below, God has stopped the way. This is well, however, that we cannot be frustrated of the hope which we have in him, and in his holy promises. You have always been settled on that sure foundation, even when it seemed as though you might be helped by men, and that we too thought so; but whatever prospect of escape you may have had by human means, yet your eyes have never been dazzled so as to divert your heart and trust, either on this side or that. Now, at this present hour, necessity itself exhorts you more than ever to turn your whole mind heavenward. As yet, we know not what will be the event. But since it appears as though God would use your blood to sign his truth, there is nothing better than for you to prepare yourselves to that end, beseeching him so to subdue you to his good pleasure, that nothing may hinder you from following whithersoever he shall call. For you know, my brothers, that it behoves us to be thus mortified, in order to be offered to him in sacrifice. It cannot be but that you sustain hard conflicts, in order that what was declared to Peter may be accomplished in you, namely, that they shall carry you whither ye would not. You know, however, in what strength you have to fight – a strength on which all those who trust, shall never be daunted, much less confounded. Even so, my brothers, be confident that you shall be strengthened, according to your need, by the Spirit of our Lord Jesus, so that you shall not faint under the load of temptations, however heavy it be, any more than he did who won so glorious a victory, that in the midst of our miseries it is an unfailing pledge of our triumph. Since it pleases him to employ you to the death in maintaining his quarrel, he will strengthen your hands in the fight, and will not suffer a single drop of your blood to be spent in vain. And though the fruit may not all at once appear, yet in time it shall spring up more abundantly than we can express. But as he hath vouchsafed you this privilege, that your bonds have been renowned, and that the noise of them has been everywhere spread abroad, it must needs be, in despite of Satan, that your death should resound far more powerfully, so that the name of our Lord be magnified thereby. For my part, I have no doubt, if it please this kind Father to take you unto himself, that he has preserved you hitherto, in order that your long-continued imprisonment might serve as a preparation for the better awakening of those whom he has determined to edify by your end. For let enemies do their utmost, they never shall be able to bury out of sight that light which God has made to shine in you, in order to be contemplated from afar.

I shall not console, nor exhort you more at length, knowing that our heavenly Father gives you to experience how precious his consolations are, and that you are sufficiently careful to meditate upon what he sets before you in his word. He has already so shown how his Spirit dwells in you, that we are well assured that he will perfect you to the end. That in leaving this world we do not go away at a venture, you know not only from the certainty you have, that there is a heavenly life, but also because from being assured of the gratuitous adoption of our God, you go thither as to your inheritance. That God should have appointed you his Son's martyrs, is a token to you of superabounding grace. There now remains the conflict, to which the Spirit of God not only exhorts us to go, but even to run. It is indeed a hard and grievous trial, to see the pride of the enemies of truth so enormous, without its getting any check from on high; their rage so unbridled, without God's interfering for the relief of his people. But if we remember that, when it is said that our life is hid, and that we must resemble the dead, this is not a doctrine for any particular time, but for all times, we shall not think it strange that afflictions should continue. While it pleases God to give his enemies the rein, our duty is to be quiet, although the time of our redemption tarries. Moreover, if he hath promised to be the judge of those who have brought his people under thraldom, we need not doubt that he has a horrible punishment prepared for such as have despised his majesty with such enormous pride, and have cruelly persecuted those who call purely upon his name. Put in practice, then, my brethren, that precept of David's, and forget not the law of God, although your life may be in your hands to be parted with at any hour. And seeing that he employs your life in so worthy a cause as is the witness of the Gospel, doubt not that it must be precious to him. The time draws nigh when the earth shall disclose the blood which has been hid, and we, after having been disencumbered of these fading bodies, shall be completely restored. However, be the Son of God glorified by our shame, and let us be content with this sure testimony, that though we are persecuted and blamed we trust in the living God. In this we have wherewith to despise the whole world with its pride, till we be gathered into that everlasting kingdom, where we shall fully enjoy those blessings, which we now only possess in hope.

My brethren, after having humbly besought your remembrance of me in your prayers, I pray our good Lord to have you in his holy protection, to strengthen you more and more by his power, to make you feel what care he takes of your salvation, to increase in you the gifts of his Spirit, and to make them subserve his glory unto the end.

Your humble brother,

I do not make my special remembrances to each of our brethren because I believe that this letter will be common to them all.432 Hitherto I have deferred writing on account of the uncertainty of your state, fearing lest I might disquiet you to no purpose. I pray anew our good Lord to stretch out his arm for your confirmation.

[Fr. copy. – Library of Geneva. Vol. 107, a.]

CCCXIX. – To Madame de Cany. 433

Madame, – Although I am not so devoid of compassion as not to feel my heart pained, in hearing of the more than ever strict captivity in which you are now held, yet I shall not cease to exhort you to furnish yourself with courage and constancy, according as you feel the trial to be vexatious and hard to bear; for it is just when pressed by Satan and the enemies of the faith to the uttermost, that we ought to make the most of the grace of God. St. Paul glories in this, that although he was chained in prison, nevertheless, the doctrine which he preached was not bound, but having its course, and thriving powerfully. And, indeed, seeing that it is the truth of God which reaches far beyond this world, and upward above the heavens, it is not likely that she should straiten herself according to the fancy or by the tyranny of men. Consequently, the more the devil contrives to torture us by distress, let us strive the more to enlarge our hearts by faith, so as to meet all assaults. Our Saviour, moreover, has formerly afforded you examples of the kind, and gives us all the like daily in divers places; so that we ought to take great shame to ourselves if we are not strengthened by them. For were we to grow faint under the strokes of the rod, when others are noways dismayed by death, what excuse should we have for our cowardice? You had not counted on the possibility of meeting with such rude conflicts at home. But you know how the Son of God forewarns us, so that nothing should trouble us, seeing that we have been prepared for it beforehand. Think, rather, that this is not the end, but that God is trying you very gently, supporting your weakness, until you have more strength to sustain blows. But be this as it may, beware of letting yourself be cast down by indifference or despair. Many are overcome, because they allow their zeal to grow cold, and run off in self-flattery. Others, on the contrary, become so alarmed when they do not find in themselves the strength they wish, that they get confused, and give up the struggle altogether. What then is to be done? Arouse yourself to meditate, as much upon the promises of God, which ought to serve as ladders to raise us up to heaven, and make us despise this transitory and fading life, as upon threatenings, which may well induce us to fear his judgments. When you do not feel your heart moved as it ought to be, have recourse, as to a special remedy, to diligently seeking the aid of Him without whom we can do nothing. In the meantime, strive to your utmost, blaming coldness and weakness, until you can perceive that there is some amendment. And in regard to this, great caution is required so as to hold a middle course, namely, to groan unceasingly, and even to woo yourself to sadness and dissatisfaction with your condition, and to such a sense of misery as that you may have no rest; without, at the same time, any doubting that God in due time will strengthen you according to your need, although this may not appear at once. It can be nothing strange to you to see the poor Church of God so miserably afflicted – to see the pride of enemies increase more and more with their cruelty. If your mind is in too great perplexity, this it is that you should find strange, as a proof of your having forgotten what we ought to have rooted in the depths of our heart, the duty of conformity to the image of the Son of God, patiently bearing the ignominy of his cross, until the day of our triumph come. Nevertheless, let not this hinder, but rather induce you to follow on in the way, for we must yet be sifted even more thoroughly.

Had I heard, that, being deprived of the little liberty you had, you did not cease to have your heart set aright, and to persevere in the service of Him who merits well that his honour be preferred to all beside, I should have whereof to rejoice more fully. However, I do rejoice, whatever be the result, in the good hope I have of this: therefore, do not wrong me by disappointment. However, you must consider most of all what you owe to our gracious God, and to the Lord Jesus Christ, who has shown how dear we were to him, since he has not spared himself for us; therefore, see to it that Satan and his underlings, who have thought to trample your faith beneath their feet, be confounded. But as so great a victory requires greater strength than your own, take refuge in this kind Lord Jesus, who has been made to us the strength of God his Father, so that in him we might do all things. And for my part, I shall beseech him that he would pour out upon you the help of his Spirit, so that you may know by experience what it is to be upheld by him, and that he may be glorified thereby, praying also that he would take you into his holy protection, against the fury of wolves, and the wiles of foxes. Whereupon, Madame, after having humbly commended me to your kind favour, likewise to your prayers, I shall now make an end.