A letter from Antoni van Leeuwenhoek to the Royal Society regarding observations of duckweed, its roots and reproduction, 25 December 1702.
Quite as remarkable as its cosmopolitanism was a second distinctive characteristic of the Royal Society – namely, that it wasn’t necessary to be well born to be part of it. Having wealth and title didn’t hurt, of course, but being scientifically conscientious and experimentally clever were far more important. No one better illustrated this than a retiring linen draper from Delft named Antoni van Leeuwenhoek. Over a period of fifty years – a period that began when he was already past forty – Leeuwenhoek submitted some two hundred papers to the Royal Society, all accompanied by the most excellent and exacting drawings, of the things he found by looking through his hand-wrought microscopes. These were tiny wooden paddles with a little bubble of glass embedded in them. How he managed to work them is something of a wonder even now, but he achieved magnifications of up to 275 times and discovered the most incredible things: protozoa, bacteria and other wriggling life where no life was thought to be. The idea that there were whole worlds in a drop of fluid was a positive astonishment.
A replica of Leeuwenhoek’s microscope.
Leeuwenhoek’s observations of his own facial hair, 22 February 1676.
Leeuwenhoek’s observations of rotifers and their parasitic worms, 4 November 1704.
Leeuwenhoek had practically no education. He filed his reports in Low Dutch because he had no English and no Latin. He didn’t even have High Dutch, it appears. But none of that mattered. What mattered was that he had a genius for microscopy and a profound respect for knowledge.
In 350 years, the Royal Society has had a mere 8,200 members, but what a roll call of names. In no very particular order they include Isaac Newton, Christopher Wren, Edmond Halley, Robert Boyle, Robert Hooke, Benjamin Franklin, John Locke, Humphry Davy, Charles Darwin, Ernest Rutherford, Isambard Kingdom Brunel, Joseph Banks, T.H. Huxley, James Watt, Joseph Lister, Henry Cavendish, Michael Faraday, James Clerk Maxwell, Lawrence Bragg, Paul Dirac, Peter Medawar, Alexander Fleming, James Chadwick, Lord Rayleigh, William Ramsey, Lord Kelvin, Kathleen Lonsdale, Dorothy Hodgkin, Miriam Rothschild, Anne McLaren and literally hundreds more who changed the world by changing our understanding of it. To be part of such an establishment is an extraordinary achievement. This isn’t just the most venerable learned society in the world, it is the finest club.
Throughout its busy history, the Society has demonstrated an almost uncanny knack for selecting people before they gave any particular hint of the greatness that would make them immortal. Edmond Halley was made a Fellow before he received his degree from Oxford. Charles Darwin, elected in 1839 only three years after his youthful Beagle voyage, was not even known for his work on barnacles, much less on evolution. William Henry Fox Talbot became an FRS a good two years before the first vague notion of photography flitted through his head. And of course there was Thomas Bayes, scribbling a theorem that the world would have to wait nearly 250 years to use.
The Society has also demonstrated a heroic, and indeed endearing, tendency to recognise the unsung. The example that leaps to mind for me here is that of Hermann Sprengel, the forgotten father of electric lighting. Everyone thanks Joseph Swan and Thomas Edison for giving us the homely glow of incandescent lighting, but in fact Sir William Grove (who, it more or less goes without saying, was himself a Fellow) had demonstrated a working incandescent bulb well over thirty years before them – seven years before Edison was even born. It’s just that Grove’s bulb didn’t last very long. What was needed was a vacuum that would allow a filament to burn for long periods. Sprengel, a German chemist working in London, invented a pump that could drain the air from a glass chamber down to one-millionth of its normal volume, allowing filaments to burn for hours and making electric lighting a commercial possibility at last. Edison and Swan found the filaments and got the glory. Sprengel was forgotten almost at once by everyone except the Royal Society, which made him a Fellow in 1878, nearly fifteen years before he was recognised by any institution in his native Germany.
The best place I know to get some sense of what the Royal Society is and has achieved is a modest, crowded storeroom in the basement of its headquarters in Carlton House Terrace in London. Here, neatly shelved or tucked into drawers and cabinets, are three and a half centuries of accumulated treasures – Newton’s manuscript copy of the Principia, the Shelton Regulator clock used by Captain Cook to time the transit of Venus on the Endeavour voyage, Joseph Priestley’s folding spectacles, Leeuwenhoek’s precious drawings, the papers of Robert Hooke and Robert Boyle – representing the moments of birth of some of the most enormous ideas human minds have ever had.
Keith Moore, the Society’s librarian, reaches into an anonymous-looking metal cupboard and, with an air of gentleness and care, brings out a white box. Inside it, resting delicately, is an object that automatically provokes an awed hush: the death mask of Isaac Newton. Only by a remarkable chance did the mask come into the Society’s possession. It had been lost for many years when, in 1839, a Mr Christie, a Fellow of the Society, developed a sudden desire to have a bust of Newton on his shelves and called in at a curio shop on Tichborne Street in London, near his place of work, to ask if they had anything. The shopkeeper replied that he had no statues, but they had a curious mask, which his father had bought many years before. After some rooting around, he found it and brought it to Christie to examine. It was Newton’s death mask. It had sat unregarded on a shelf for at least half a century, and in all likelihood would eventually have
Isaac Newton’s death mask.
been lost altogether had Christie not made his lucky enquiry.
The mask is a transfixing object, not surprisingly, but what is more unexpectedly moving is a small, exquisite piece of apparatus that sits on the shelf alongside it: a reflecting telescope made by Newton himself in 1669. It is only six inches long but beautifully fashioned. Newton ground the glass himself, designed the swivelling socket, turned the wood with his own hand. In its time this was an absolute technological marvel, but it is also a thing of lustrous beauty. Nowhere could you find an item that more vividly demonstrates the beauty as well as the wonder of science.
The reflecting telescope made by Newton in 1669.
Keith shows me some papers he has just been cataloguing. They are letters from Thomas Thorpe, an English chemist, written to his wife, Emma, during an 1878 Royal Society expedition to the American west. The purpose of the expedition was to view a solar eclipse, which, among other things, would allow them to confirm or disprove the existence of the planet Vulcan. The papers are irresistibly absorbing, partly because Thorpe brings a scientist’s curiosity to everything he sees – the quality of US trout, the character of the town of Cheyenne (home of ‘6,000 of the biggest scoundrels the world contains’), the climate, geology, everything – but also because they so vividly and charmingly catalogue the difficulties and discomforts necessary to do science in the field in the nineteenth century (or possibly any time).
When you look along the stacks or peek into the drawers, it is impossible not to be struck with wonder at how much aggregated human effort – how much thought and toil and nights under canvas – is embedded in what we know about the world and universe and how they are put together.
‘This is only a small part of it,’ Keith tells me. ‘There are eight thousand more boxes in storage in Wiltshire.’ He smiles. ‘You generate a lot of material in 350 years.’
Which brings me to my third remarkable fact about the Royal Society: it’s still there. More than that, it is still there and it is still important. How many enterprises can you name that are still doing today what they were formed to do 350 years ago?
It has had its moments of faltering, goodness knows. At times its quenchless curiosity has threatened to give way to mere morbidity. In the early days it was particularly fascinated with monstrous births and that kind of thing, and sometimes it engaged in experiments that were patently imprudent.
One such was in November 1667 when a penurious student named Arthur Coga was induced to let two Fellows transfuse sheep’s blood into him in return for the payment of a guinea. No one had any idea what would happen – whether it would kill him or fill him with boundless energy – and this degree of uncertainty left some of the more reflective members feeling distinctly uneasy. In the event, the transfusion didn’t do much of anything. Before an audience that included the Bishop of Salisbury, 14 ounces of blood were pumped out of the sheep and into Coga. It seemed to do him no harm. Afterwards, one of those present reported, ‘the patient was well and merry, and drank a glass or two of canary, and took a pipe of tobacco’. He went home, slept well and reported no ill effects. Just under two weeks later, the operation was repeated for a new audience. Soon afterwards, however, reports began to trickle in from all over Europe that the experiment had been tried several times elsewhere, often with fatal results. The Society, happily, never tried anything like that again.
If the Royal Society had done nothing after Newton, its fame would be secure. In fact, there were times when it looked as if it might not do much. Twenty years after Newton’s reign, it had a president, Martin Folkes, who was famous for slumbering through meetings, and financial difficulties that threatened to become insoluble. By 1740, barely half the Fellows could be counted on to pay their dues, and some were so severely in arrears that the Society’s accumulated deficit had risen to over £1,800 – a worrying sum for a private body of modest size. Partly to restore the balance sheet, it began taking in members who were distinguished but not terribly scientific. By the end of the century, Fellows included Edward Gibbon, Warren Hastings and even Lord Byron. Without actually ceasing to be worthy, it could easily have declined into something more peripheral and much less important.
Clearly that didn’t happen. At every critical moment throughout its history there has always been an Isaac Newton, a Joseph Banks, a Humphry Davy, a T.H. Huxley, a Lord Rutherford to give the Society clout and lustre, and to keep it firmly attached to scientific endeavour at the highest level.
Today the Royal Society’s interests remain an inspiration to recite. It provides 350 research fellowships and its grants support the work of 3,000 scientists all over the world. It bestows great numbers of medals and prizes, maintains an active programme of lectures and debates, and holds a beloved Summer Science Exhibition, which no one who appreciates science and can get to London should miss. It acts as the scientific conscience of the nation. It publishes seven journals, and an endless stream of papers. It remains emphatically international in its outlook, maintaining close links with ninety-one science academies around the world. If we have an Earth worth living on a hundred years from now, the Royal Society will be one of the organisations our grandchildren will wish to thank.
Poke your head through any door in the Royal Society building and what you are likely to find is people in meetings. They meet endlessly at the Royal Society. My own involvement, like that of most outsiders, has been as a member of committees – in my case a committee to select the winners of the annual books prize and another involved with the 350th anniversary celebrations – and on almost every visit to the building I have opened three or four wrong doors to find other people meeting. For a long time I wondered what they could possibly all be meeting about. Then I was given a copy of an extraordinary volume – a sturdy hardback called the Royal Society Year Book, which in about 500 pages summarises all that the Royal Society does in a year.
Flick through it at random and you find that it is involved in an impossibly varied range of activities. There is a Dorothy Hodgkin Fellowships Committee, a Hooke Committee, a Trans-Antarctic Association UK Advisory Committee, a Darwin Correspondence Project, a Sir Harold Hartley Lecture Committee, a Scientific Unions Committee, a South East Asia Rainforest Research Committee, a Newton International Fellowships Committee, a Rosalind Franklin Award Committee, and dozens and dozens more. There is even an Anatomy, Physiology, Endocrinology and Pharmacology (Except Clinical Aspects) of Animal Systems, Neurosciences, Psychology and Reproductive Biology, and Relevant Agricultural Studies Committee (known informally, and perhaps a bit mercifully, as ‘Panel 8’).
Altogether at the Royal Society there are ninety-six committees, all devoted to promoting important research, honouring an achievement, improving education, badgering governments into behaving intelligently, or otherwise effecting an enhancement to what we know or an improvement to how we proceed.
The most important committees of all are the ten devoted to electing new Fellows. Today there are 1,400 Fellows, including 69 Nobel laureates, and it is they who run the Society. ‘It is,’ Stephen Cox tells me, smiling, ‘like a company with 1,400 non-executive directors. They set policy and identify key areas of concern. It’s their society.’
Because of all that it has achieved in its time, there is a tendency to equate the Royal Society with things like atoms and gravity and other bits of hard science, but what impresses me is the boundlessness of its range. Consider the contribution of John Lubbock, friend and neighbour of Charles Darwin. Lubbock was a banker by profession, but was in addition a distinguished botanist, astronomer, expert on the social behaviour of insects, politician and antiquarian. Among much else, he coined the terms palaeolithic, mesolithic and neolithic in 1865. But his real contribution to life was to push through Parliament the first Ancient Monuments Protection Act, which became law in 1882. People forget how much of Britain’s historic fabric was nearly destroyed in the past. Before Lubbock’s intervention, half of Avebury was nearly cleared away for housing, and at one point it was even threatened that Stonehenge, then still in private hands, might be dismantled and shipped to America. Without Lubbock,
An entry in John Lubbock’s diary describing a crab which he intends to name after Charles Darwin, 24 November 1852.
many stone circles, tumuli and other historical features of the landscape would have vanished long ago. Lubbock also, not incidentally, invented the bank holiday. The Royal Society and its Fellows, you see, have long been at the heart of all kinds of things.
It is impossible to list all the ways that the Royal Society has influenced the world, but you can get some idea by typing in ‘Royal Society’ as a word search in the electronic version of the Dictionary of National Biography. That produces 218 pages of results – 4,355 entries, nearly as many as for the Church of England (at 4,500) and considerably more than for the House of Commons (3,124) or House of Lords (2,503). It is more central to the life and history of Great Britain than most people realise.
And as you are about to see, it not only produces the best science, but also some of the very best science writing.
1 JAMES GLEICK (#ulink_b9b8f73e-a1c6-5755-80b4-557c7816dfb0)
AT THE BEGINNING: MORE THINGS IN HEAVEN AND EARTH
James Gleick last visited the Royal Society when researching his recent biography Isaac Newton. His first book, Chaos, was a National Book Award and Pulitzer Prize finalist and an international bestseller, translated into more than twenty languages. His other books include Genius: The Life and Science of Richard Feynman, Faster: The Acceleration of Just About Everything and What Just Happened: A Chronicle from the Information Frontier.
THE FIRST FORMAL MEETING OF WHAT BECAME THE ROYAL SOCIETY WAS HELD IN LONDON ON 28 NOVEMBER 1660. THE DOZEN MEN PRESENT AGREED TO CONSTITUTE THEMSELVES AS A SOCIETY FOR ‘THE PROMOTING OF EXPERIMENTAL PHILOSOPHY’. EXPERIMENTAL PHILOSOPHY? WHAT COULD THAT MEAN? AS JAMES GLEICK SHOWS FROM THEIR OWN RECORDS, IT MEANT, AMONG OTHER THINGS, A BOUNDLESS CURIOSITY ABOUT NATURAL PHENOMENA OF ALL KINDS, AND SOMETHING ELSE – A KIND OF EXUBERANCE OF INQUIRY WHICH HAS LASTED INTO OUR OWN DAY.
To invent science was a heavy responsibility, which these gentlemen took seriously. Having declared their purpose to be ‘improving’ knowledge, they gathered it and they made it – two different things. From their beginnings in the winter of 1660–61, when they met with the King’s approval Wednesday afternoons in Laurence Rooke’s room at Gresham College, their way of making knowledge was mainly to talk about it.
For accumulating information in the raw, they were well situated in the place that seemed to them the centre of the universe: ‘It has a large Intercourse
A record of the founding of the Royal Society and the first meeting, 28 November 1660.
Gresham College, home of the Royal Society, 1660–1710.
with all the Earth:…a City, where all the Noises and Business in the World do meet:…the constant place of Residence for that Knowledge, which is to be made up of the Reports and Intelligence of all Countries.’ But we who know everything tend to forget how little was known. They were starting from scratch. To the extent that the slate was not blank, it often needed erasure.
At an initial meeting on 2 January their thoughts turned to the faraway island of Tenerife, where stood the great peak known to mariners on the Atlantic trade routes and sometimes thought to be the tallest in the known world. If questions could be sent there (Ralph Greatorex, a maker of mathematical instruments with a shop in the Strand, proposed to make the voyage), what would the new and experimental philosophers want to ask? The Lord Viscount Brouncker and Robert Boyle, who was performing experiments on that invisible fluid the air, composed a list:
‘Try the quicksilver experiment.’ This involved a glass tube, bent into a U, partly filled with mercury, and closed at one end. Boyle believed that air had weight and ‘spring’ and that these could be measured. The height of the mercury column fluctuated, which he explained by saying, ‘there may be strange Ebbings and Flowings, as it were, in the Atmosphere’ – from causes unknown. Christopher Wren (‘that excellent Mathematician’) wondered whether this might correspond to ‘those great Flowings and Ebbs of the Sea, that they call the Spring-Tides’, since, after all, Descartes said the tides were caused by pressure made on the air by the Moon and the Intercurrent Ethereal Substance. Boyle, having spent many hours watching the mercury rise and fall unpredictably, somewhat doubted it.
Find out whether a pendulum clock runs faster or slower at the mountain top. This was a problem, though: pendulum clocks were themselves the best measures of time. So Brouncker and Boyle suggested using an hourglass.
Hobble birds with weights and find out whether they fly better above or below.
‘Observe the difference of sounds made by a bell, watch, gun, &c. on the top of the hill, in respect to the same below.’
And many more: candles, vials of smoky liquor, sheep’s bladders filled with air, pieces of iron and copper, and various living creatures, to be carried thither.
A stew of good questions, but to no avail. Greatorex apparently did not go, nor anyone else of use to the virtuosi, for the next half-century. Then, when Mr J. Edens made an expedition to the top of the peak in August 1715, he was less interested in the air than in the volcanic activity: ‘the Sulphur
Portrait of Robert Boyle by Johann Kerseboom.