
Coningsby; Or, The New Generation
Ah! if she would but come forth from that shining lake like a beautiful Ondine! Ah, if she would but step out from the green shade of that secret grove like a Dryad of sylvan Greece! O mystery of mysteries, when youth dreams his first dream over some imaginary heroine!
Suddenly the brooding wildfowl rose from the bosom of the lake, soared in the air, and, uttering mournful shrieks, whirled in agitated tumult. The deer started from their knolls, no longer sunny, stared around, and rushed into the woods. Coningsby raised his eyes from the turf on which they had been long fixed in abstraction, and he observed that the azure sky had vanished, a thin white film had suddenly spread itself over the heavens, and the wind moaned with a sad and fitful gust.
He had some reason to believe that on the other side of the opposite wood the forest was intersected by a public road, and that there were some habitations. Immediately rising, he descended at a rapid pace into the valley, passed the lake, and then struck into the ascending wood on the bank opposite to that on which he had mused away some precious time.
The wind howled, the branches of the forest stirred, and sent forth sounds like an incantation. Soon might be distinguished the various voices of the mighty trees, as they expressed their terror or their agony. The oak roared, the beech shrieked, the elm sent forth its deep and long-drawn groan; while ever and anon, amid a momentary pause, the passion of the ash was heard in moans of thrilling anguish.
Coningsby hurried on, the forest became less close. All that he aspired to was to gain more open country. Now he was in a rough flat land, covered only here and there with dwarf underwood; the horizon bounded at no great distance by a barren hill of moderate elevation. He gained its height with ease. He looked over a vast open country like a wild common; in the extreme distance hills covered with woods; the plain intersected by two good roads: the sky entirely clouded, but in the distance black as ebony.
A place of refuge was at hand: screened from his first glance by some elm-trees, the ascending smoke now betrayed a roof, which Coningsby reached before the tempest broke. The forest-inn was also a farmhouse. There was a comfortable-enough looking kitchen; but the ingle nook was full of smokers, and Coningsby was glad to avail himself of the only private room for the simple meal which they offered him, only eggs and bacon; but very welcome to a pedestrian, and a hungry one.
As he stood at the window of his little apartment, watching the large drops that were the heralds of a coming hurricane, and waiting for his repast, a flash of lightning illumined the whole country, and a horseman at full speed, followed by his groom, galloped up to the door.
The remarkable beauty of the animal so attracted Coningsby’s attention that it prevented him catching even a glimpse of the rider, who rapidly dismounted and entered the inn. The host shortly after came in and asked Coningsby whether he had any objection to a gentleman, who was driven there by the storm, sharing his room until it subsided. The consequence of the immediate assent of Coningsby was, that the landlord retired and soon returned, ushering in an individual, who, though perhaps ten years older than Coningsby, was still, according to Hippocrates, in the period of lusty youth. He was above the middle height, and of a distinguished air and figure; pale, with an impressive brow, and dark eyes of great intelligence.
‘I am glad that we have both escaped the storm,’ said the stranger; ‘and I am greatly indebted to you for your courtesy.’ He slightly and graciously bowed, as he spoke in a voice of remarkable clearness; and his manner, though easy, was touched with a degree of dignity that was engaging.
‘The inn is a common home,’ replied Coningsby, returning his salute.
‘And free from cares,’ added the stranger. Then, looking through the window, he said, ‘A strange storm this. I was sauntering in the sunshine, when suddenly I found I had to gallop for my life. ‘Tis more like a white squall in the Mediterranean than anything else.’
‘I never was in the Mediterranean,’ said Coningsby. ‘There is nothing I should like so much as to travel.’
‘You are travelling,’ rejoined his companion. ‘Every moment is travel, if understood.’
‘Ah! but the Mediterranean!’ exclaimed Coningsby. ‘What would I not give to see Athens!’
‘I have seen it,’ said the stranger, slightly shrugging his shoulders;’ and more wonderful things. Phantoms and spectres! The Age of Ruins is past. Have you seen Manchester?’
‘I have seen nothing,’ said Coningsby; ‘this is my first wandering. I am about to visit a friend who lives in this county, and I have sent on my baggage as I could. For myself, I determined to trust to a less common-place conveyance.’
‘And seek adventures,’ said the stranger, smiling, ‘Well, according to Cervantes, they should begin in an inn.’
‘I fear that the age of adventures is past, as well as that of ruins,’ replied Coningsby.
‘Adventures are to the adventurous,’ said the stranger.
At this moment a pretty serving-maid entered the room. She laid the dapper cloth and arranged the table with a self-possession quite admirable. She seemed unconscious that any being was in the chamber except herself, or that there were any other duties to perform in life beyond filling a saltcellar or folding a napkin.
‘She does not even look at us,’ said Coningsby, when she had quitted the room; ‘and I dare say is only a prude.’
‘She is calm,’ said the stranger, ‘because she is mistress of her subject; ‘tis the secret of self-possession. She is here as a duchess at court.’
They brought in Coningsby’s meal, and he invited the stranger to join him. The invitation was accepted with cheerfulness.
‘’Tis but simple fare,’ said Coningsby, as the maiden uncovered the still hissing bacon and the eggs, that looked like tufts of primroses.
‘Nay, a national dish,’ said the stranger, glancing quickly at the table, ‘whose fame is a proverb. And what more should we expect under a simple roof! How much better than an omelette or a greasy olla, that they would give us in a posada! ‘Tis a wonderful country this England! What a napkin! How spotless! And so sweet; I declare ‘tis a perfume. There is not a princess throughout the South of Europe served with the cleanliness that meets us in this cottage.’
‘An inheritance from our Saxon fathers?’ said Coningsby. ‘I apprehend the northern nations have a greater sense of cleanliness, of propriety, of what we call comfort?’
‘By no means,’ said the stranger; ‘the East is the land of the Bath. Moses and Mahomet made cleanliness religion.’
‘You will let me help you?’ said Coningsby, offering him a plate which he had filled.
‘I thank you,’ said the stranger, ‘but it is one of my bread days. With your permission this shall be my dish;’ and he cut from the large loaf a supply of crusts.
‘’Tis but unsavoury fare after a gallop,’ said Coningsby.
‘Ah! you are proud of your bacon and your eggs,’ said the stranger, smiling, ‘but I love corn and wine. They are our chief and our oldest luxuries. Time has brought us substitutes, but how inferior! Man has deified corn and wine! but not even the Chinese or the Irish have raised temples to tea and potatoes.’
‘But Ceres without Bacchus,’ said Coningsby, ‘how does that do? Think you, under this roof, we could Invoke the god?’
‘Let us swear by his body that we will try,’ said the stranger.
Alas! the landlord was not a priest to Bacchus. But then these inquiries led to the finest perry in the world. The young men agreed they had seldom tasted anything more delicious; they sent for another bottle. Coningsby, who was much interested by his new companion, enjoyed himself amazingly.
A cheese, such as Derby alone can produce, could not induce the stranger to be even partially inconstant to his crusts. But his talk was as vivacious as if the talker had been stimulated by the juices of the finest banquet. Coningsby had never met or read of any one like this chance companion. His sentences were so short, his language so racy, his voice rang so clear, his elocution was so complete. On all subjects his mind seemed to be instructed, and his opinions formed. He flung out a result in a few words; he solved with a phrase some deep problem that men muse over for years. He said many things that were strange, yet they immediately appeared to be true. Then, without the slightest air of pretension or parade, he seemed to know everybody as well as everything. Monarchs, statesmen, authors, adventurers, of all descriptions and of all climes, if their names occurred in the conversation, he described them in an epigrammatic sentence, or revealed their precise position, character, calibre, by a curt dramatic trait. All this, too, without any excitement of manner; on the contrary, with repose amounting almost to nonchalance. If his address had any fault in it, it was rather a deficiency of earnestness. A slight spirit of mockery played over his speech even when you deemed him most serious; you were startled by his sudden transitions from profound thought to poignant sarcasm. A very singular freedom from passion and prejudice on every topic on which they treated, might be some compensation for this want of earnestness, perhaps was its consequence. Certainly it was difficult to ascertain his precise opinions on many subjects, though his manner was frank even to abandonment. And yet throughout his whole conversation, not a stroke of egotism, not a word, not a circumstance escaped him, by which you could judge of his position or purposes in life. As little did he seem to care to discover those of his companion. He did not by any means monopolise the conversation. Far from it; he continually asked questions, and while he received answers, or had engaged his fellow-traveller in any exposition of his opinion or feelings, he listened with a serious and fixed attention, looking Coningsby in the face with a steadfast glance.
‘I perceive,’ said Coningsby, pursuing a strain of thought which the other had indicated, ‘that you have great confidence in the influence of individual character. I also have some confused persuasions of that kind. But it is not the Spirit of the Age.’
‘The age does not believe in great men, because it does not possess any,’ replied the stranger. ‘The Spirit of the Age is the very thing that a great man changes.’
‘But does he not rather avail himself of it?’ inquired Coningsby.
‘Parvenus do,’ rejoined his companion; ‘but not prophets, great legislators, great conquerors. They destroy and they create.’
‘But are these times for great legislators and great conquerors?’ urged Coningsby.
‘When were they wanted more?’ asked the stranger. ‘From the throne to the hovel all call for a guide. You give monarchs constitutions to teach them sovereignty, and nations Sunday-schools to inspire them with faith.’
‘But what is an individual,’ exclaimed Coningsby, ‘against a vast public opinion?’
‘Divine,’ said the stranger. ‘God made man in His own image; but the Public is made by Newspapers, Members of Parliament, Excise Officers, Poor Law Guardians. Would Philip have succeeded if Epaminondas had not been slain? And if Philip had not succeeded? Would Prussia have existed had Frederick not been born? And if Frederick had not been born? What would have been the fate of the Stuarts if Prince Henry had not died, and Charles I., as was intended, had been Archbishop of Canterbury?’
‘But when men are young they want experience,’ said Coningsby; ‘and when they have gained experience, they want energy.’
‘Great men never want experience,’ said the stranger.
‘But everybody says that experience—’
‘Is the best thing in the world, a treasure for you, for me, for millions. But for a creative mind, less than nothing. Almost everything that is great has been done by youth.’
‘It is at least a creed flattering to our years,’ said Coningsby, with a smile.
‘Nay,’ said the stranger; ‘for life in general there is but one decree. Youth is a blunder; Manhood a struggle; Old Age a regret. Do not suppose,’ he added, smiling, ‘that I hold that youth is genius; all that I say is, that genius, when young, is divine. Why, the greatest captains of ancient and modern times both conquered Italy at five-and-twenty! Youth, extreme youth, overthrew the Persian Empire. Don John of Austria won Lepanto at twenty-five, the greatest battle of modern time; had it not been for the jealousy of Philip, the next year he would have been Emperor of Mauritania. Gaston de Foix was only twenty-two when he stood a victor on the plain of Ravenna. Every one remembers Condé and Rocroy at the same age. Gustavus Adolphus died at thirty-eight. Look at his captains: that wonderful Duke of Weimar, only thirty-six when he died. Banier himself, after all his miracles, died at forty-five. Cortes was little more than thirty when he gazed upon the golden cupolas of Mexico. When Maurice of Saxony died at thirty-two, all Europe acknowledged the loss of the greatest captain and the profoundest statesman of the age. Then there is Nelson, Clive; but these are warriors, and perhaps you may think there are greater things than war. I do not: I worship the Lord of Hosts. But take the most illustrious achievements of civil prudence. Innocent III., the greatest of the Popes, was the despot of Christendom at thirty-seven. John de Medici was a Cardinal at fifteen, and according to Guicciardini, baffled with his statecraft Ferdinand of Arragon himself. He was Pope as Leo X. at thirty-seven. Luther robbed even him of his richest province at thirty-five. Take Ignatius Loyola and John Wesley, they worked with young brains. Ignatius was only thirty when he made his pilgrimage and wrote the “Spiritual Exercises.” Pascal wrote a great work at sixteen, and died at thirty-seven, the greatest of Frenchmen.
‘Ah! that fatal thirty-seven, which reminds me of Byron, greater even as a man than a writer. Was it experience that guided the pencil of Raphael when he painted the palaces of Rome? He, too, died at thirty-seven. Richelieu was Secretary of State at thirty-one. Well then, there were Bolingbroke and Pitt, both ministers before other men left off cricket. Grotius was in great practice at seventeen, and Attorney-General at twenty-four. And Acquaviva; Acquaviva was General of the Jesuits, ruled every cabinet in Europe, and colonised America before he was thirty-seven. What a career!’ exclaimed the stranger; rising from his chair and walking up and down the room; ‘the secret sway of Europe! That was indeed a position! But it is needless to multiply instances! The history of Heroes is the history of Youth.’
‘Ah!’ said Coningsby, ‘I should like to be a great man.’
The stranger threw at him a scrutinising glance. His countenance was serious. He said in a voice of almost solemn melody:
‘Nurture your mind with great thoughts. To believe in the heroic makes heroes.’
‘You seem to me a hero,’ said Coningsby, in a tone of real feeling, which, half ashamed of his emotion, he tried to turn into playfulness.
‘I am and must ever be,’ said the stranger, ‘but a dreamer of dreams.’ Then going towards the window, and changing into a familiar tone as if to divert the conversation, he added, ‘What a delicious afternoon! I look forward to my ride with delight. You rest here?’
‘No; I go on to Nottingham, where I shall sleep.’
‘And I in the opposite direction.’ And he rang the bell, and ordered his horse.
‘I long to see your mare again,’ said Coningsby. ‘She seemed to me so beautiful.’
‘She is not only of pure race,’ said the stranger, ‘but of the highest and rarest breed in Arabia. Her name is “the Daughter of the Star.” She is a foal of that famous mare, which belonged to the Prince of the Wahabees; and to possess which, I believe, was one of the principal causes of war between that tribe and the Egyptians. The Pacha of Egypt gave her to me, and I would not change her for her statue in pure gold, even carved by Lysippus. Come round to the stable and see her.’
They went out together. It was a soft sunny afternoon; the air fresh from the rain, but mild and exhilarating.
The groom brought forth the mare. ‘The Daughter of the Star’ stood before Coningsby with her sinewy shape of matchless symmetry; her burnished skin, black mane, legs like those of an antelope, her little ears, dark speaking eye, and tail worthy of a Pacha. And who was her master, and whither was she about to take him?
Coningsby was so naturally well-bred, that we may be sure it was not curiosity; no, it was a finer feeling that made him hesitate and think a little, and then say:
‘I am sorry to part.’
‘I also,’ said the stranger. ‘But life is constant separation.’
‘I hope we may meet again,’ said Coningsby.
‘If our acquaintance be worth preserving,’ said the stranger, ‘you may be sure it will not be lost.’
‘But mine is not worth preserving,’ said Coningsby, earnestly. ‘It is yours that is the treasure. You teach me things of which I have long mused.’
The stranger took the bridle of ‘the Daughter of the Star,’ and turning round with a faint smile, extended his hand to his companion.
‘Your mind at least is nurtured with great thoughts,’ said Coningsby; ‘your actions should be heroic.’
‘Action is not for me,’ said the stranger; ‘I am of that faith that the Apostles professed before they followed their master.’
He vaulted into his saddle, ‘the Daughter of the Star’ bounded away as if she scented the air of the Desert from which she and her rider had alike sprung, and Coningsby remained in profound meditation.
CHAPTER II
The day after his adventure at the Forest Inn, Coningsby arrived at Beaumanoir. It was several years since he had visited the family of his friend, who were indeed also his kin; and in his boyish days had often proved that they were not unmindful of the affinity. This was a visit that had been long counted on, long promised, and which a variety of circumstances had hitherto prevented. It was to have been made by the schoolboy; it was to be fulfilled by the man. For no less a character could Coningsby under any circumstances now consent to claim, since he was closely verging to the completion of his nineteenth year; and it appeared manifest that if it were his destiny to do anything great, he had but few years to wait before the full development of his power. Visions of Gastons de Foix and Maurices of Saxony, statesmen giving up cricket to govern nations, beardless Jesuits plunged in profound abstraction in omnipotent cabinets, haunted his fancy from the moment he had separated from his mysterious and deeply interesting companion. To nurture his mind with great thoughts had ever been Coningsby’s inspiring habit. Was it also destined that he should achieve the heroic?
There are some books, when we close them; one or two in the course of our life, difficult as it may be to analyse or ascertain the cause; our minds seem to have made a great leap. A thousand obscure things receive light; a multitude of indefinite feelings are determined. Our intellect grasps and grapples with all subjects with a capacity, a flexibility, and a vigour, before unknown to us. It masters questions hitherto perplexing, which are not even touched or referred to in the volume just closed. What is this magic? It is the spirit of the supreme author, by a magentic influence blending with our sympathising intelligence, that directs and inspires it. By that mysterious sensibility we extend to questions which he has not treated, the same intellectual force which he has exercised over those which he has expounded. His genius for a time remains in us. ‘Tis the same with human beings as with books. All of us encounter, at least once in our life, some individual who utters words that make us think for ever.
There are men whose phrases are oracles; who condense in a sentence the secrets of life; who blurt out an aphorism that forms a character or illustrates an existence. A great thing is a great book; but greater than all is the talk of a great man.
And what is a great man? Is it a Minister of State? Is it a victorious General? A gentleman in the Windsor uniform? A Field Marshal covered with stars? Is it a Prelate, or a Prince? A King, even an Emperor? It may be all these; yet these, as we must all daily feel, are not necessarily great men. A great man is one who affects the mind of his generation: whether he be a monk in his cloister agitating Christendom, or a monarch crossing the Granicus, and giving a new character to the Pagan World.
Our young Coningsby reached Beaumanoir in a state of meditation. He also desired to be great. Not from the restless vanity that sometimes impels youth to momentary exertion, by which they sometimes obtain a distinction as evanescent as their energy. The ambition of our hero was altogether of a different character. It was, indeed, at present not a little vague, indefinite, hesitating, inquiring, sometimes desponding. What were his powers? what should be his aim? were often to him, as to all young aspirants, questions infinitely perplexing and full of pain. But, on the whole, there ran through his character, notwithstanding his many dazzling qualities and accomplishments, and his juvenile celebrity, which has spoiled so much promise, a vein of grave simplicity that was the consequence of an earnest temper, and of an intellect that would be content with nothing short of the profound.
His was a mind that loved to pursue every question to the centre. But it was not a spirit of scepticism that impelled this habit; on the contrary, it was the spirit of faith. Coningsby found that he was born in an age of infidelity in all things, and his heart assured him that a want of faith was a want of nature. But his vigorous intellect could not take refuge in that maudlin substitute for belief which consists in a patronage of fantastic theories. He needed that deep and enduring conviction that the heart and the intellect, feeling and reason united, can alone supply. He asked himself why governments were hated, and religions despised? Why loyalty was dead, and reverence only a galvanised corpse?
These were indeed questions that had as yet presented themselves to his thought in a crude and imperfect form; but their very occurrence showed the strong predisposition of his mind. It was because he had not found guides among his elders, that his thoughts had been turned to the generation that he himself represented. The sentiment of veneration was so developed in his nature, that he was exactly the youth that would have hung with enthusiastic humility on the accents of some sage of old in the groves of Academus, or the porch of Zeno. But as yet he had found age only perplexed and desponding; manhood only callous and desperate. Some thought that systems would last their time; others, that something would turn up. His deep and pious spirit recoiled with disgust and horror from such lax, chance-medley maxims, that would, in their consequences, reduce man to the level of the brutes. Notwithstanding a prejudice which had haunted him from his childhood, he had, when the occasion offered, applied to Mr. Rigby for instruction, as one distinguished in the republic of letters, as well as the realm of politics; who assumed the guidance of the public mind, and, as the phrase runs, was looked up to. Mr. Rigby listened at first to the inquiries of Coningsby, urged, as they ever were, with a modesty and deference which do not always characterise juvenile investigations, as if Coningsby were speaking to him of the unknown tongues. But Mr. Rigby was not a man who ever confessed himself at fault. He caught up something of the subject as our young friend proceeded, and was perfectly prepared, long before he had finished, to take the whole conversation into his own hands.
Mr. Rigby began by ascribing everything to the Reform Bill, and then referred to several of his own speeches on Schedule A. Then he told Coningsby that want of religious Faith was solely occasioned by want of churches; and want of Loyalty, by George IV. having shut himself up too much at the cottage in Windsor Park, entirely against the advice of Mr. Rigby. He assured Coningsby that the Church Commission was operating wonders, and that with private benevolence, he had himself subscribed 1,000l., for Lord Monmouth, we should soon have churches enough. The great question now was their architecture. Had George IV. lived all would have been right. They would have been built on the model of the Budhist pagoda. As for Loyalty, if the present King went regularly to Ascot races, he had no doubt all would go right. Finally, Mr. Rigby impressed on Coningsby to read the Quarterly Review with great attention; and to make himself master of Mr. Wordy’s History of the late War, in twenty volumes, a capital work, which proves that Providence was on the side of the Tories.