All's for the Best

He had found an easy way to dispose of these merely literal interpretations of Scripture. Now, his life was brought to the judgment of a more interior law, as expounded that day. It was in vain that he endeavored to reject the law; for the more he tried to do this, the clearer it was seen in the light of perceptive truth.

"God help me, if this be so!" he exclaimed, in a moment of more perfect realization of what was meant in the Divine Word. "Who shall stand in the judgment?"

For awhile he endeavored to turn himself away from convictions that were grounding themselves deeper and deeper every moment,—to shut his eyes in wilful blindness, and refuse to see in the purer light which had fallen around him. But this effort only brought his mind into severer conflict, and consciously removed him to an almost fatal distance from the paths leading upward to the mountains of peace.

"This is the way, walk ye in it." A clear voice rose above the noise of strife in his soul, and his soul grew calm and listened. He no longer wrought at the fruitless task of rejecting the higher truths which were illustrating his mind, but let them flow in, and by virtue thereof examined the state of his inner life. Now it was that his eyes were in a degree opened, so that he could apprehend the profounder meanings of Scripture. The parables were flooded with new light. He understood, as he had never understood before, why the guest, unclothed with a wedding garment, was cast out from the feast; and why the door was shut upon the virgins who had no oil in their lamps. He had always regarded these parables as involving a hidden meaning—as intended to convey spiritual instruction under literal forms—but, now, they spoke in a language that applied itself to his inward state, and warned him that without a marriage garment, woven in the loom of interior life, where motives rule, he could never be the King's guest; warned him that without the light of divine truth in his understanding, and the oil of love to God and the neighbor in his heart, the door of the kingdom would be shut against him. Ritual observances were, to these, but outward forms, dry husks, except when truly representative of that worship in the soul which subordinates natural affections to what is spiritual and divine.

At last the seed fell into good ground. Mr. Braxton had been a "way-side" hearer; but, ere the good seed had time to germinate, fowls came and devoured it. He had been a "stony-ground" hearer, receiving the truth with gladness, but having no root in himself. He had been as the ground choked with thorns, suffering the cares of this world and the deceitfulness of riches to choke and hinder the growth of heavenly life. Now, into good ground the seed had at last fallen; and though the evil one tried to snatch it away, its hidden life, moving to the earth's quick invitation, was already giving prophetic signs of thirty, sixty, or a hundredfold, in the harvest time.

Why was there good ground in the mind of Mr. Braxton? Good ground, even though he was wedded to external life; a self-seeker; a lover of the world? In the answer to this question lies a most important truth for all to whom God has committed the care of children. Unless good ground is formed, as it was in his case, by early instruction; by storing up in the memory truths from the Bible, and states of good affection; by weaving into the web and woof of the forming mind precepts of religion—there is small hope for the future. If these are not made a part of the forming life, things opposite will be received, and determine spiritual capabilities. Influx of life into the soul must be through prior things; as the twig is bent, the tree is inclined; as the child's memory and consciousness is stored, so will the man develop and progress. Take heart, then, doubting parent; if you have in all faithfulness, woven precious truths, and tender, pious, unselfish states into the texture of your child's mind—though the fruit is not yet seen, depend on it, that the treasured remains of good and true things are there, and will not be lost.

VIII

GIVING THAT DOTH NOT IMPOVERISH

OF all the fallacies accepted by men as truths, there is none more widely prevalent, nor more fatal to happiness, than that which assumes the measure of possession to be the measure of enjoyment. All over the world, the strife for accumulation goes on; every one seeking to increase his flocks and herds—his lands and houses—or his gold and merchandise—and ever in the weary, restless, unsatisfied present, tightening with one hand the grasp on worldly goods, and reaching out for new accessions with the other.

In dispensation, not in possession, lies the secret of enjoyment; a fact which nature illustrates in a thousand ways, and to which every man's experience gives affirmation. "Very good doctrine for the idle and thriftless," said Mr. Henry Steel, a gentleman of large wealth, in answer to a friend, who had advanced the truth we have expressed above.

"As good doctrine for them as for you," was replied. "Possession must come before dispensation. It is not the receiver but the dispenser who gets the higher blessing."

The rich man shrugged his shoulders, and looked slightly annoyed, as one upon whom a distasteful theme was intruded.

"I hear that kind of talk every Sunday," he said, almost impatiently. "But I know what it is worth. Preaching is as much a business as anything else; and this cant about its being more blessed to give than to receive is a part of the capital in trade of your men of black coats and white neck-ties. I understand it all, Mr. Erwin."

"You talk lighter than is your wont on so grave a theme," answered the friend. "What you speak of as 'cant,' and the preacher's 'capital in trade'—'it is more blessed to give than to receive, are the recorded words of him who never spake as man spake. If his words, must they not be true?"

"Perhaps I did speak lightly," was returned. "But indeed, Mr. Erwin, I cannot help feeling that in all these efforts to make rich men believe that their only way to happiness is through a distribution of their estates, a large element of covetousness exists."

"That may be. But, to-day you are worth over a quarter of million of dollars. I remember when fifty thousand, all told, limited the extent of your possessions, and I think you were happier than I find you to-day. How was it, my friend?"

"As to that," was unhesitatingly replied, "I had more true enjoyment in life when I was simply a clerk with a salary of four hundred dollars a year, than I have known at any time since."

"A remarkable confession," said the friend.

"Yet true, nevertheless."

"In all these years of strife with fortune—in all these years of unremitted gain—has there been any great and worthy end in your mind? Any purpose beyond the acquirement of wealth?"

Mr. Steel's brows contracted. He looked at his friend for a moment like one half surprised, and then glanced thoughtfully down at the floor.

"Gain, and only gain," said Mr. Erwin. "Not your history alone, nor mine alone. It is the history of millions. Gathering, gathering, but never of free choice, dispensing. Still, under Providence, the dispensation goes on; and what we hoard, in due time another distributes. Men accumulate gold like water in great reservoirs; accumulate it for themselves, and refuse to lay conduits. Often they pour in their gold until the banks fail under excessive pressure, and the rich treasure escapes to flow back among the people. Often secret conduits are laid, and refreshing and fertilizing currents, unknown to the selfish owner, flow steadily out, while he toils with renewed and anxious labors to keep the repository full. Oftener, the great magazine of accumulated gold and silver, which he never found time to enjoy, is rifled by others at his death. He was the toiler and the accumulator—the slave who only produced. Miners, pearl-divers, gold-washers are we, my friend; but what we gather we fail to possess in that true sense of possession which involves delight and satisfaction. For us the toil, for others the benefit."

"A flattering picture certainly!" was responded by Mr. Steel, with the manner of one on whose mind an unpleasant conviction was forcing itself.

"Is it not true to the life? Death holds out to us his unwelcome hand, and we must leave all. The key of our treasure-house is given, to another."

"Yet, is he not bound by our will?" said Mr. Steel. "As we have ordered, must not he dispense?"

"Why not dispense with our own hands, and with our own eyes see the fruit thereof? Why not, in some small measure, at least prove if it be indeed, more blessed to give than to receive? Let us talk plainly to each other—we are friends. I know that in your will is a bequest of five thousand dollars to a certain charitable institution, that, even in its limited way, is doing much good. I speak now of only this single item. In my will, following your example and suggestion, is a similar bequest of one thousand dollars. You are forty-five and I am forty-seven. How long do we expect to live?"

"Life is uncertain."

"Yet often prolonged to sixty, seventy, or even eighty years. Take sixty-five as the mean. Not for twenty years, then, will this institution receive the benefit of your good intention. It costs, I think, about fifty dollars a year to support each orphan child. Only a small number can be taken, for want of liberal means. Applicants are refused admission almost every day. Three hundred dollars, the interest on five thousand, at six per cent., would pay for six children. Take five years as the average time each would remain in the institution, and we have thirty poor, neglected little ones, taken from the street, and educated for usefulness. Thirty human souls rescued, it may be, from hell, and saved, finally, in heaven. And all this good might be accomplished before your eyes. You might, if you chose, see it in progress, and comprehending its great significance, experience a degree of pleasure, such as fills the hearts of angels. I have made up my mind what to do."

"What?"

"Erase the item of one thousand dollars from my will."

"What then?"

"Call it two thousand, and invest it at once for the use of this charity. No, twenty years shall stand between my purpose and its execution. I will have the satisfaction of knowing that good is done in my lifetime. In this case, at least, I will be my own dispenser."

Love of money was a strong element in the heart of Mr. Steel. The richer he grew, the more absorbing became his desire for riches. It was comparatively an easy thing to write out charitable bequests in a will—to give money for good uses when no longer able to hold possession thereof; but to lessen his valued treasure by taking anything therefrom for others in the present time, was a thing the very suggestion of which startled into life a host of opposing reasons. He did not respond immediately, although his heart moved him to utterance. The force of his friend's argument was, however, conclusive. He saw the whole subject in a new light. After a brief but hard struggle with himself, he answered:

"And I shall follow in your footsteps, my friend. I never thought of the lost time you mention, of the thirty children unblessed by the good act I purposed doing. Can I leave them to vice, to suffering, to crime, and yet be innocent? Will not their souls be required at my hands, now that God shows me their condition? I feel the pressure of a responsibility scarcely thought of an hour ago. You have turned the current of my thoughts in a new direction."

"And what is better still," answered Mr. Erwin, "your purposes also."

"My purposes also," was the reply.

A week afterwards the friends met again.

"Ah," said Mr. Erwin, as he took the hand of Mr. Steel, "I see a new light in your face. Something has taken off from your heart that dead, dull weight of which you complained when I was last here. I don't know when I have seen so cheerful an expression on your countenance."

"Perhaps your eyes were dull before." Mr. Steel's smile was so all-pervading that it lit up every old wrinkle and care-line in his face.

"I was at the school yesterday," said Mr. Erwin, in a meaning way.

"Were you?" The light lay stronger on the speaker's countenance.

"Yes. A little while after you were there."

Mr. Steel took a deep breath, as if his heart had commenced beating more rapidly.

"I have not seen a happier man than the superintendent for a score of weeks. If you had invested the ten thousand dollars for his individual benefit, he could not have been half so well pleased."

"He seems like an excellent man, and one whose heart is in his work," said Mr. Steel.

"He had, already, taken in ten poor little boys and girls on the strength of your liberal donation. Ten children lifted out of want and suffering, and placed under Christian guardianship! Just think of it. My heart gave a leap for joy when he told me. It was well done, my friend—well done!"

"And what of your good purpose, Mr. Erwin?" asked the other.

"Two little girls—babes almost," replied Mr. Erwin, in a lower voice, that almost trembled with feeling, "were brought to me. As I looked at them, the superintendent said: 'I heard of them two days ago. Their wretched mother had just died, and, in dying, had given them to a vicious companion. Hunger, cold, debasement, suffering, crime, were in the way before them; and but for your timely aid, I should have had no power to intervene. But, you gave the means of rescue, and here they are, innocent as yet, and out of danger from the wolf.' In all my life, my friend, there has not been given a moment of sincerer pleasure."

For some time Mr. Steel sat musing.

"This is a new experience," he said, at length. "Something outside of the common order of things. I have made hundreds of investments in my time, but none that paid me down so large an interest. A poor speculation it seemed. You almost dragged me into it; but, I see that it will yield unfailing dividends of pleasure."