The Schoolmistress, and Other Stories

“Nobody has given you leave to slap girls on the cheeks! We have visitors better than you, and they don’t fight! Impostor!”

A hubbub arose. Vassilyev was frightened and turned pale. In the next room there was the sound of bitter, genuine weeping, as though of someone insulted. And he realized that there were real people living here who, like people everywhere else, felt insulted, suffered, wept, and cried for help. The feeling of oppressive hate and disgust gave way to an acute feeling of pity and anger against the aggressor. He rushed into the room where there was weeping. Across rows of bottles on a marble-top table he distinguished a suffering face, wet with tears, stretched out his hands towards that face, took a step towards the table, but at once drew back in horror. The weeping girl was drunk.

As he made his way though the noisy crowd gathered about the fair man, his heart sank and he felt frightened like a child; and it seemed to him that in this alien, incomprehensible world people wanted to pursue him, to beat him, to pelt him with filthy words… He tore down his coat from the hatstand and ran headlong downstairs.

V

Leaning against the fence, he stood near the house waiting for his friends to come out. The sounds of the pianos and violins, gay, reckless, insolent, and mournful, mingled in the air in a sort of chaos, and this tangle of sounds seemed again like an unseen orchestra tuning up on the roofs. If one looked upwards into the darkness, the black background was all spangled with white, moving spots: it was snow falling. As the snowflakes came into the light they floated round lazily in the air like down, and still more lazily fell to the ground. The snowflakes whirled thickly round Vassilyev and hung upon his beard, his eyelashes, his eyebrows… The cabmen, the horses, and the passers-by were white.

“And how can the snow fall in this street!” thought Vassilyev. “Damnation take these houses!”

His legs seemed to be giving way from fatigue, simply from having run down the stairs; he gasped for breath as though he had been climbing uphill, his heart beat so loudly that he could hear it. He was consumed by a desire to get out of the street as quickly as possible and to go home, but even stronger was his desire to wait for his companions and vent upon them his oppressive feeling.

There was much he did not understand in these houses, the souls of ruined women were a mystery to him as before; but it was clear to him that the thing was far worse than could have been believed. If that sinful woman who had poisoned herself was called fallen, it was difficult to find a fitting name for all these who were dancing now to this tangle of sound and uttering long, loathsome sentences. They were not on the road to ruin, but ruined.

“There is vice,” he thought, “but neither consciousness of sin nor hope of salvation. They are sold and bought, steeped in wine and abominations, while they, like sheep, are stupid, indifferent, and don’t understand. My God! My God!”

It was clear to him, too, that everything that is called human dignity, personal rights, the Divine image and semblance, were defiled to their very foundations – “to the very marrow,” as drunkards say – and that not only the street and the stupid women were responsible for it.

A group of students, white with snow, passed him laughing and talking gaily; one, a tall thin fellow, stopped, glanced into Vassilyev’s face, and said in a drunken voice:

“One of us! A bit on, old man? Aha-ha! Never mind, have a good time! Don’t be down-hearted, old chap!”

He took Vassilyev by the shoulder and pressed his cold wet mustache against his cheek, then he slipped, staggered, and, waving both hands, cried:

“Hold on! Don’t upset!”

And laughing, he ran to overtake his companions.

Through the noise came the sound of the artist’s voice:

“Don’t you dare to hit the women! I won’t let you, damnation take you! You scoundrels!”

The medical student appeared in the doorway. He looked from side to side, and seeing Vassilyev, said in an agitated voice:

“You here! I tell you it’s really impossible to go anywhere with Yegor! What a fellow he is! I don’t understand him! He has got up a scene! Do you hear? Yegor!” he shouted at the door. “Yegor!”

“I won’t allow you to hit women!” the artist’s piercing voice sounded from above. Something heavy and lumbering rolled down the stairs. It was the artist falling headlong. Evidently he had been pushed downstairs.

He picked himself up from the ground, shook his hat, and, with an angry and indignant face, brandished his fist towards the top of the stairs and shouted:

“Scoundrels! Torturers! Bloodsuckers! I won’t allow you to hit them! To hit a weak, drunken woman! Oh, you brutes!..”

“Yegor!.. Come, Yegor!..” the medical student began imploring him. “I give you my word of honor I’ll never come with you again. On my word of honor I won’t!”

Little by little the artist was pacified and the friends went homewards.

“Against my will an unknown force,” hummed the medical student, “has led me to these mournful shores.”

“Behold the mill,” the artist chimed in a little later, “in ruins now. What a lot of snow, Holy Mother! Grisha, why did you go? You are a funk, a regular old woman.”

Vassilyev walked behind his companions, looked at their backs, and thought:

“One of two things: either we only fancy prostitution is an evil, and we exaggerate it; or, if prostitution really is as great an evil as is generally assumed, these dear friends of mine are as much slaveowners, violators, and murderers, as the inhabitants of Syria and Cairo, that are described in the ‘Neva.’ Now they are singing, laughing, talking sense, but haven’t they just been exploiting hunger, ignorance, and stupidity? They have – I have been a witness of it. What is the use of their humanity, their medicine, their painting? The science, art, and lofty sentiments of these soul-destroyers remind me of the piece of bacon in the story. Two brigands murdered a beggar in a forest; they began sharing his clothes between them, and found in his wallet a piece of bacon. ‘Well found,’ said one of them, ‘let us have a bit.’ ‘What do you mean? How can you?’ cried the other in horror. ‘Have you forgotten that to-day is Wednesday?’ And they would not eat it. After murdering a man, they came out of the forest in the firm conviction that they were keeping the fast. In the same way these men, after buying women, go their way imagining that they are artists and men of science…”

“Listen!” he said sharply and angrily. “Why do you come here? Is it possible – is it possible you don’t understand how horrible it is? Your medical books tell you that every one of these women dies prematurely of consumption or something; art tells you that morally they are dead even earlier. Every one of them dies because she has in her time to entertain five hundred men on an average, let us say. Each one of them is killed by five hundred men. You are among those five hundred! If each of you in the course of your lives visits this place or others like it two hundred and fifty times, it follows that one woman is killed for every two of you! Can’t you understand that? Isn’t it horrible to murder, two of you, three of you, five of you, a foolish, hungry woman! Ah! isn’t it awful, my God!”

“I knew it would end like that,” the artist said frowning. “We ought not to have gone with this fool and ass! You imagine you have grand notions in your head now, ideas, don’t you? No, it’s the devil knows what, but not ideas. You are looking at me now with hatred and repulsion, but I tell you it’s better you should set up twenty more houses like those than look like that. There’s more vice in your expression than in the whole street! Come along, Volodya, let him go to the devil! He’s a fool and an ass, and that’s all…”

“We human beings do murder each other,” said the medical student. “It’s immoral, of course, but philosophizing doesn’t help it. Good-by!”

At Trubnoy Square the friends said good-by and parted. When he was left alone, Vassilyev strode rapidly along the boulevard. He felt frightened of the darkness, of the snow which was falling in heavy flakes on the ground, and seemed as though it would cover up the whole world; he felt frightened of the street lamps shining with pale light through the clouds of snow. His soul was possessed by an unaccountable, faint-hearted terror. Passers-by came towards him from time to time, but he timidly moved to one side; it seemed to him that women, none but women, were coming from all sides and staring at him…

“It’s beginning,” he thought, “I am going to have a breakdown.”

VI

At home he lay on his bed and said, shuddering all over: “They are alive! Alive! My God, those women are alive!”

He encouraged his imagination in all sorts of ways to picture himself the brother of a fallen woman, or her father; then a fallen woman herself, with her painted cheeks; and it all moved him to horror.

It seemed to him that he must settle the question at once at all costs, and that this question was not one that did not concern him, but was his own personal problem. He made an immense effort, repressed his despair, and, sitting on the bed, holding his head in his hands, began thinking how one could save all the women he had seen that day. The method for attacking problems of all kinds was, as he was an educated man, well known to him. And, however excited he was, he strictly adhered to that method. He recalled the history of the problem and its literature, and for a quarter of an hour he paced from one end of the room to the other trying to remember all the methods practiced at the present time for saving women. He had very many good friends and acquaintances who lived in lodgings in Petersburg… Among them were a good many honest and self-sacrificing men. Some of them had attempted to save women…

“All these not very numerous attempts,” thought Vassilyev, “can be divided into three groups. Some, after buying the woman out of the brothel, took a room for her, bought her a sewing-machine, and she became a semptress. And whether he wanted to or not, after having bought her out he made her his mistress; then when he had taken his degree, he went away and handed her into the keeping of some other decent man as though she were a thing. And the fallen woman remained a fallen woman. Others, after buying her out, took a lodging apart for her, bought the inevitable sewing-machine, and tried teaching her to read, preaching at her and giving her books. The woman lived and sewed as long as it was interesting and a novelty to her, then getting bored, began receiving men on the sly, or ran away and went back where she could sleep till three o’clock, drink coffee, and have good dinners. The third class, the most ardent and self-sacrificing, had taken a bold, resolute step. They had married them. And when the insolent and spoilt, or stupid and crushed animal became a wife, the head of a household, and afterwards a mother, it turned her whole existence and attitude to life upside down, so that it was hard to recognize the fallen woman afterwards in the wife and the mother. Yes, marriage was the best and perhaps the only means.”

“But it is impossible!” Vassilyev said aloud, and he sank upon his bed. “I, to begin with, could not marry one! To do that one must be a saint and be unable to feel hatred or repulsion. But supposing that I, the medical student, and the artist mastered ourselves and did marry them – suppose they were all married. What would be the result? The result would be that while here in Moscow they were being married, some Smolensk accountant would be debauching another lot, and that lot would be streaming here to fill the vacant places, together with others from Saratov, Nizhni-Novgorod, Warsaw… And what is one to do with the hundred thousand in London? What’s one to do with those in Hamburg?”

The lamp in which the oil had burnt down began to smoke. Vassilyev did not notice it. He began pacing to and fro again, still thinking. Now he put the question differently: what must be done that fallen women should not be needed? For that, it was essential that the men who buy them and do them to death should feel all the immorality of their share in enslaving them and should be horrified. One must save the men.

“One won’t do anything by art and science, that is clear…” thought Vassilyev. “The only way out of it is missionary work.”

And he began to dream how he would the next evening stand at the corner of the street and say to every passer-by: “Where are you going and what for? Have some fear of God!”

He would turn to the apathetic cabmen and say to them: “Why are you staying here? Why aren’t you revolted? Why aren’t you indignant? I suppose you believe in God and know that it is a sin, that people go to hell for it? Why don’t you speak? It is true that they are strangers to you, but you know even they have fathers, brothers like yourselves…”

One of Vassilyev’s friends had once said of him that he was a talented man. There are all sorts of talents – talent for writing, talent for the stage, talent for art; but he had a peculiar talent – a talent for humanity. He possessed an extraordinarily fine delicate scent for pain in general. As a good actor reflects in himself the movements and voice of others, so Vassilyev could reflect in his soul the sufferings of others. When he saw tears, he wept; beside a sick man, he felt sick himself and moaned; if he saw an act of violence, he felt as though he himself were the victim of it, he was frightened as a child, and in his fright ran to help. The pain of others worked on his nerves, excited him, roused him to a state of frenzy, and so on.

Whether this friend were right I don’t know, but what Vassilyev experienced when he thought this question was settled was something like inspiration. He cried and laughed, spoke aloud the words that he should say next day, felt a fervent love for those who would listen to him and would stand beside him at the corner of the street to preach; he sat down to write letters, made vows to himself…

All this was like inspiration also from the fact that it did not last long. Vassilyev was soon tired. The cases in London, in Hamburg, in Warsaw, weighed upon him by their mass as a mountain weighs upon the earth; he felt dispirited, bewildered, in the face of this mass; he remembered that he had not a gift for words, that he was cowardly and timid, that indifferent people would not be willing to listen and understand him, a law student in his third year, a timid and insignificant person; that genuine missionary work included not only teaching but deeds…

When it was daylight and carriages were already beginning to rumble in the street, Vassilyev was lying motionless on the sofa, staring into space. He was no longer thinking of the women, nor of the men, nor of missionary work. His whole attention was turned upon the spiritual agony which was torturing him. It was a dull, vague, undefined anguish akin to misery, to an extreme form of terror and to despair. He could point to the place where the pain was, in his breast under his heart; but he could not compare it with anything. In the past he had had acute toothache, he had had pleurisy and neuralgia, but all that was insignificant compared with this spiritual anguish. In the presence of that pain life seemed loathsome. The dissertation, the excellent work he had written already, the people he loved, the salvation of fallen women – everything that only the day before he had cared about or been indifferent to, now when he thought of them irritated him in the same way as the noise of the carriages, the scurrying footsteps of the waiters in the passage, the daylight… If at that moment someone had performed a great deed of mercy or had committed a revolting outrage, he would have felt the same repulsion for both actions. Of all the thoughts that strayed through his mind only two did not irritate him: one was that at every moment he had the power to kill himself, the other that this agony would not last more than three days. This last he knew by experience.

After lying for a while he got up and, wringing his hands, walked about the room, not as usual from corner to corner, but round the room beside the walls. As he passed he glanced at himself in the looking-glass. His face looked pale and sunken, his temples looked hollow, his eyes were bigger, darker, more staring, as though they belonged to someone else, and they had an expression of insufferable mental agony.

At midday the artist knocked at the door.

“Grigory, are you at home?” he asked.