137
The following drawn from Reumont's narrative, ii. 50-6.
138
The narrative drawn from Reumont, ii. 56-7; Gregorovius, i. 448-9.
139
Mansi, viii. 969; Photius, i. 163.
140
Mansi, viii. 1149.
141
Mansi, ix. 35-40.
142
Narrative drawn from Photius, i. 165-6, down to "Ferrandus," p. 232, below.
143
Mansi, ix. 487-537.
144
Hefele, ii. 790.
145
Hergenröther, K.G., i. 344-5; Photius, i. 166.
146
Translated from Hergenröther's K.G., i., pp. 345-351, from p. 232, above, "at this point Justinian sought," &c., with reference also to the life of Photius.
147
Hergenröther, Photius, i. 174; Rump, K.G., ix. 283.
148
See Reumont, ii. 58-62; Gregorovius, i. 453-9.
149
Reumont, 60.
150
Gregorovius, 455.
151
Ibid., 456.
152
Reumont, 61.
153
Gregorovius, 450-2.
154
See vol. v. 281.
155
Constitutio, lxxxii. 667.
156
Honestatem quam illis obtenentibus credimus.
157
Constitutio, vi. 48.
158
119. De ecclesiasticis titulis, p. 940. Sancimus. This word in Roman law in the time of Justinian is equivalent to the English formula, "Be it enacted by the Queen's most excellent Majesty, by and with the advice and consent of the Lords spiritual and temporal and the Commons in Parliament assembled, and by the authority of the same". There lies in these two formulæ, expressing the supreme legislative authority, a comparison between the constitution of the lower Roman empire and the medieval constitutions established everywhere by the influence of the Church under guidance of the Popes.
159
Riffel, 611-12, translated.
160
See Justinian, Gloss. v., directed to the patriarch of Constantinople, Epiphanius. Epilogus, p 48: Hæc igitur omnia sanctissimi patriarchæ sub se constitutis Deo amabilibus metropolitis manifesta faciant, at illi subjectis sibi Deo amabilibus episcopis declarent, et illi monasteriis Dei sub sua ordinatione constitutis cognita faciant, quatenus per omnia Domini cultura maneat undique in eos incorrupta.
161
Riffel, p. 615, translated.