The Church of England cleared from the charge of Schism

Contra litt. Petiliani, ii. 51, all quoted by Gieseler.

119

Bossuet, Def. Cleri Gall. pars ii. lib. xii. cap. 19.

120

Fleury, liv. xxxiii. 52.

121

Bossuet, ut sup.

122

Du Pape, liv. i. ch. 3.

123

Fleury, Liv. xxxiii. 52.

124

Sozomen, lib. iii. ch. 11.

125

Tom. i. part ii. 410.

126

Def. Cleri Gall. pars ii. lib. xii. cap. 29.

127

Id. cap. 31.

128

Du Pape, liv. iii. ch. 7.

129

S. Greg. Ep. lib. ii. 52.

130

Lib. ix. 59, Gieseler.

131

Lib. xi. 37, Gieseler.

132

Gieseler, tom. i. part ii. 401.

133

Liv. xxxiv. 60.

134

Liv. xxxv. 19.

135

Ep. S. Greg. lib. v. 43.

136

Lib. ix. 68.

137

Lib. v. 19.

138

Lib. vii. 33.

139

Lib. v. Ep. 20.

140

Lib. vii. 27.

141

I cannot but consider St. Gregory's words to contain one of the most remarkable prophecies to be found in history; for this assuming the title and exercising the power of universal Pope has actually led not only to the concentration of all executive power in the Roman See, but to the conviction, among its warmest partisans, that the whole existence of the Church depends on the single See of Rome. Take the following from De Maistre: "Christianity rests entirely upon the Sovereign Pontiff." – "Without the Sovereign Pontiff the whole edifice of Christianity is undermined, and only waits, for a complete falling in, the development of certain circumstances which shall be put in their full light." – "What remains incontestable is, that if the Bishops, assembled without the Pope, may call themselves the Church, and claim any other power but that of certifying the person of the Pope in those infinitely rare moments when it might be doubtful, unity exists no longer, and the visible Church disappears." – "The Sovereign Pontiff is the necessary, only, and exclusive foundation of Christianity. To him belong the promises, with him disappears unity, that is, the Church." – "The supremacy of the Pope being the capital dogma without which Christianity cannot subsist, all the Churches, which reject this dogma, the importance of which they conceal from themselves, are agreed even without knowing it: all the rest is but accessory, and thence comes their affinity, of which they know not the cause." – Du Pape, Discours Préliminaire; Liv. i. ch. 13; Liv. iv. ch. 5. Could we have any stronger witness to the antagonism between the Papal and Patriarchal or Episcopal System? Or can any words be spoken more opposed in tone than these to the writings of Fathers and decrees of ancient Councils? Or are they who say such things wise defenders of the Church or promoters of unity?

142

Lib. viii. 30.

143